1 Chronicles 29:29 דִּבְרֵי הַיָּמִים א

Who acts: David · What happens: write, act, word · To what, where: acts, words, Samuel, Nathan, Gad

This is 1 Chronicles 29:29 from Mova's open Bible corpus, the Tanakh in three languages (Ketuvim — the Writings). The page gives the verse in Hebrew as the Westminster Leningrad Codex has it, its syntax tree — a dependency tree in the style of Universal Dependencies, built from MACULA Hebrew — and its pragmatics: who acts — David — and what happens in the verse to acts, words, Samuel, Nathan, Gad, read clause by clause by Mova's frames. Beside it stand the English of the Jewish Publication Society's 1917 translation, each English sentence with a tree of its own. It is one of the 29 chapters of 1 Chronicles on this site, all built by Mova itself from its own trees, with no large model in between.

וְדִבְרֵי֙ דָּוִ֣יד הַמֶּ֔לֶךְ הָרִאשֹׁנִ֖ים וְהָאֲחרֹנִ֑ים הִנָּ֣ם כְּתוּבִ֗ים עַל־דִּבְרֵי֙ שְׁמוּאֵ֣ל הָרֹאֶ֔ה וְעַל־דִּבְרֵי֙ נָתָ֣ן הַנָּבִ֔יא וְעַל־דִּבְרֵ֖י גָּ֥ד הַחֹזֶֽה׃

Now the acts of David the king, first and last, behold, they are written in the words of Samuel the seer, and in the words of Nathan the prophet, and in the words of Gad the seer;

The tree

Right to left, as the Hebrew is read; a prefix or suffix is a word of its own, and a line under the words joins those written as one. Under each word its part of speech and MACULA's English gloss.

Pragmatics

form

statement

act

assert

voice

narrator

speech

narration

negation

no

MACULA's semantic frames: for each verb the head word of each participant. A0 is the one who acts, A1 what the act is done to or is about, A2 a further participant; AA, with a causative verb, the one who makes it happen.

English, JPS 1917

Each sentence on its own page, with its tree and pragmatics. A sentence that runs on into the next verse is listed under the verse it begins in.

1. Now the acts of David the king, first and last, behold, they are written in the words of Samuel the seer, and in the words of Nathan the prophet, and in the words of Gad the seer;

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