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Folk tales from Tibet, The Story of Good Faith., sentence 46

No, I am bound to say that my experience of life leads me to believe that there is no such thing as good faith in this world.”

Who acts: experience, me, such thing, my · What happens: bind, say, lead, believe, be, experience · To what, where: I, me, life · Speech: someone speaks here

This is a sentence of «Folk tales from Tibet» by William Frederick Travers, Sir O'Connor, The Story of Good Faith.. The page gives its syntax tree — a dependency tree in the style of Universal Dependencies — and its pragmatics clause by clause: who acts (experience, me, such thing, my), what happens, when and where, as Mova's frames read it from the tree.

Mova's own parse. This tree may be wrong.

The tree

discoursepunctnsubjaux:passmarkxcompmarknmod:possnsubjcasenmodccompobjmarkxcompmarkexplccompdetamodnsubjcaseamodnmodcasedetnmodpunctpunctrootNoINTJ,PUNCTIPRONamAUXboundVERBtoPARTsayVERBthatSCONJmyPRONexperienceNOUNofADPlifeNOUNleadsVERBmePRONtoPARTbelieveVERBthatSCONJtherePRONisVERBnoDETsuchADJthingNOUNasADPgoodADJfaithNOUNinADPthisDETworldNOUN.PUNCT”PUNCT
The words, one row each (CoNLL-U)
#wordlemmaUPOSfeaturesheadrelation
1NonoINTJPolarity=Neg5 bounddiscourse
2,,PUNCT_1 Nopunct
3IIPRONCase=Nom Number=Sing Person=1 PronType=Prs5 boundnsubj
4ambeAUXMood=Ind Number=Sing Person=1 Tense=Pres VerbForm=Fin5 boundaux:pass
5boundbindVERBTense=Past VerbForm=Part Voice=Passrootroot
6totoPART_7 saymark
7saysayVERBVerbForm=Inf5 boundxcomp
8thatthatSCONJ_13 leadsmark
9mymyPRONCase=Gen Number=Sing Person=1 Poss=Yes PronType=Prs10 experiencenmod:poss
10experienceexperienceNOUNNumber=Sing13 leadsnsubj
11ofofADP_12 lifecase
12lifelifeNOUNNumber=Sing10 experiencenmod
13leadsleadVERBMood=Ind Number=Sing Person=3 Tense=Pres VerbForm=Fin7 sayccomp
14meIPRONCase=Acc Number=Sing Person=1 PronType=Prs13 leadsobj
15totoPART_16 believemark
16believebelieveVERBVerbForm=Inf13 leadsxcomp
17thatthatSCONJ_19 ismark
18theretherePRONPronType=Dem19 isexpl
19isbeVERBMood=Ind Number=Sing Person=3 Tense=Pres VerbForm=Fin16 believeccomp
20nonoDETPronType=Neg22 thingdet
21suchsuchADJDegree=Pos22 thingamod
22thingthingNOUNNumber=Sing19 isnsubj
23asasADP_25 faithcase
24goodgoodADJDegree=Pos25 faithamod
25faithfaithNOUNNumber=Sing22 thingnmod
26ininADP_28 worldcase
27thisthisDETNumber=Sing PronType=Dem28 worlddet
28worldworldNOUNNumber=Sing25 faithnmod
29..PUNCT_5 boundpunct
30”"PUNCT_5 boundpunct

Pragmatics

#verbtense, moodwhowhat, whomto whomwherewhenotherroles by
1bindpresent · passiveItree rules
2say speech: assertto-infinitivevn say-37.7-1-1 «NP V that S»: agent=Agent clause=Topic
3leadpresentmy experience of lifemevn compel-59.1-1 «NP V NP S_INF»: agent=Agent i=Patient clause=Result
4believeto-infinitiveme not said herevn admire-31.2 «NP V that S»: agent=Experiencer clause=Stimulus
5bepresentno such thing as good faith in this worldtherevn exist-47.1 «NP V»: agent=Theme
6experiencemylifenom experience «cognition transitive»: poss=agent of=patient

One row per clause the reader finds. «not said here»: a role filled from the clause above. «roles by»: a VerbNet class and frame when one fits the verb, else the reader's rules on the tree.

Text: «Folk tales from Tibet» by William Frederick Travers, Sir O'Connor, Project Gutenberg book 75000 (public domain in the USA). Tree: Mova's own parse, Elamur Cosmic License. Frames: Mova's frames reader (prag), the chapter read in order.

This page in Markdown → https://md.mova.elamur.ai/free/en/corpora/tales/pg75000/4/46/