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In Ghostly Japan, Morning Awakening After a Night’s Rest in a Temple, part 3, sentence 35

“But you know,” I observed, “that there are Buddhist texts,—in the _Saddharma Pundarîka_, for example, and in the _Vinayas_,—which forbid….”

Who acts: you, I, Saddharma · What happens: know, observe, be, forbid · To what, where: Buddhist texts · Speech: someone speaks here

This is a sentence of «In Ghostly Japan» by Lafcadio Hearn, Morning Awakening After a Night’s Rest in a Temple, part 3. The page gives its syntax tree — a dependency tree in the style of Universal Dependencies — and its pragmatics clause by clause: who acts (you, I, Saddharma), what happens, when and where, as Mova's frames read it from the tree.

Mova's own parse. This tree may be wrong.

The tree

punctccnsubjparataxispunctpunctnsubjadvclpunctpunctmarkexplcopamodoblpunctpunctcasedetpunctnsubjflatpunctpunctcaseoblpunctcccasedetpunctappospunctpunctpunctnsubjpunctpunctroot“PUNCTButCCONJyouPRONknowVERB,PUNCT”PUNCTIPRONobservedVERB,PUNCT“PUNCTthatSCONJtherePRONareAUXBuddhistADJtextsNOUN,PUNCT—PUNCTinADPtheDET_PUNCTSaddharmaPROPNPundarîkaPROPN_PUNCT,PUNCTforADPexampleNOUN,PUNCTandCCONJinADPtheDET_PUNCTVinayasPROPN_PUNCT,PUNCT—PUNCTwhichPRONforbidVERB….PUNCT”PUNCT
The words, one row each (CoNLL-U)
#wordlemmaUPOSfeaturesheadrelation
1“"PUNCT_8 observedpunct
2ButbutCCONJ_4 knowcc
3youyouPRONCase=Nom Person=2 PronType=Prs4 knownsubj
4knowknowVERBMood=Ind Number=Sing Person=2 Tense=Pres VerbForm=Fin8 observedparataxis
5,,PUNCT_4 knowpunct
6”"PUNCT_4 knowpunct
7IIPRONCase=Nom Number=Sing Person=1 PronType=Prs8 observednsubj
8observedobserveVERBMood=Ind Number=Sing Person=1 Tense=Past VerbForm=Fin37 forbidadvcl
9,,PUNCT_15 textspunct
10“"PUNCT_15 textspunct
11thatthatSCONJ_13 aremark
12theretherePRONPronType=Dem13 areexpl
13arebeAUXMood=Ind Number=Plur Person=3 Tense=Pres VerbForm=Fin15 textscop
14BuddhistbuddhistADJDegree=Pos15 textsamod
15textstextNOUNNumber=Plur8 observedobl
16,,PUNCT_8 observedpunct
17—-PUNCT_21 Saddharmapunct
18ininADP_21 Saddharmacase
19thetheDETDefinite=Def PronType=Art21 Saddharmadet
20__PUNCT_21 Saddharmapunct
21SaddharmaSaddharmaPROPNNumber=Sing37 forbidnsubj
22PundarîkaPundarîkaPROPNNumber=Sing21 Saddharmaflat
23__PUNCT_21 Saddharmapunct
24,,PUNCT_26 examplepunct
25forforADP_26 examplecase
26exampleexampleNOUNNumber=Sing21 Saddharmaobl
27,,PUNCT_32 Vinayaspunct
28andandCCONJ_32 Vinayascc
29ininADP_32 Vinayascase
30thetheDETDefinite=Def PronType=Art32 Vinayasdet
31__PUNCT_32 Vinayaspunct
32VinayasVinayasPROPNNumber=Sing21 Saddharmaappos
33__PUNCT_32 Vinayaspunct
34,,PUNCT_37 forbidpunct
35—-PUNCT_37 forbidpunct
36whichwhichPRONPronType=Rel37 forbidnsubj
37forbidforbidVERBMood=Imp VerbForm=Finrootroot
38…...PUNCT_37 forbidpunct
39”"PUNCT_37 forbidpunct

Pragmatics

#verbtense, moodwhowhat, whomto whomwherewhenotherroles by
1know in a quotepresentyouvn comprehend-87.2-1-1-1 «NP V»: agent=Experiencer
2observepastIvn say-37.7-1-1 «NP V that S»: agent=Agent clause=Topic
3is a in a quotepresentBuddhist textstree rules
4forbid in a quoteinfinitivethe Saddharma for examplewhich nsubjvn forbid-64.4-1 «NP V S_ING»: agent=Causer

One row per clause the reader finds. «not said here»: a role filled from the clause above. «roles by»: a VerbNet class and frame when one fits the verb, else the reader's rules on the tree.

Text: «In Ghostly Japan» by Lafcadio Hearn, Project Gutenberg book 8128 (public domain in the USA). Tree: Mova's own parse, Elamur Cosmic License. Frames: Mova's frames reader (prag), the chapter read in order.

This page in Markdown → https://md.mova.elamur.ai/free/en/corpora/tales/pg8128/26/35/