כֹּל
Used: 2 times · Key: lemma:כֹּל · BDB: כֹּל²
Glosses
(1); like (1)
Meaning (OSHB)
the whole tree →
Meaning (BDB 1906)
n.m. tree →
The whole BDB entry
once כּוֹל (Je 33:8 Kt), n.m. the whole, all (Moab., Ph., id.; Aramaic כּוֹל, ܟܽܠ; Arabic كُلٌّ; Sab. כל, cf. DHMEpigr. Denk. 36–38;. Ethiopic ኵል Assyrian kullatu)—abs. כֹּל, cstr. כֹּל Gn 2:5, 16, 20 + often, once כֹּל־ ψ 138:2 (v. Ba), but more usually כָּל־ (with makk.: without it, †ψ 35:10 Pr 19:7; Köi 84, 95); sf. 2 ms. in p. כֻּלָּךְ †Mi 2:12; 2 fs. כֻּלֵּךְ †Is 14:29, 31, כֻּלָּךְ †Is 22:1 Ct 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 ms. כֻּלֹּה 2 S 2:9 (v. Dr) + 17 times (never in Pent.), כֻּלּוֹ Gn 25:25 + 16 times; 3 fs. כֻּלָּהּ Gn 13:10 + 15 times, כֻּלָּא †Ez 36:5; כֻּלָּנוּ (16 times); כֻּלְּכֶם (18 times); כֻּלָּם (often), כּוּלָּם †Je 31:34, כֻּלָּ֑הַם †2 S 23:6 (and prob. Je 15:10 כֻּלְּהֶם); 3 fpl. כֻּ֫לָּנָה †Gn 42:36 Pr 31:29; כֻּלָּֽהְנָה׃ †1 K 7:37:—the whole, with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffiness, all or every: Gn 2:1 כָּל־צְבָאָם the whole of their host, v 13 כָּל־אֶרֶץ כּוּשׁ the whole of the land of Kush; כָּל־הַלַּיְלָה the whole of the night; כָּל־יִשְׂרָאֵל the whole of Israel = all Israel; Dt 4:29 בְּכָל־לְבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the art. or a genitive: Gn 5:5 כל־ימי אדם the whole of (= all) the days of Adam, 37:35 כל־בניו the whole of (= all) his sons, Is 2:2 כל־הגוים all the nations; Gn 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּל־יָדַיִם the whole of hands = every hand, Is 13:7; Jer 48:37; Ez 21:12; כל־פנים i.e. every face Is 25:8; Joel 2:6; כל שׁלחנות Is 28:8; כל חוצות 51:20 La 2:19 al. Before an inf. †Gn 30:41; Dt 4:7; 1 K 8:52; 1 Ch 23:31. Freq. with sfs., as כֻּלּוֹ (כֻּלֹּה) the whole of him Gn 25:25; Jb 21:23; Ct 5:16, the whole of it Lv 13:13; Je 2:21; Na 2:1; Pr 24:31; כֻּלָּהּ the whole of it Gn 13:10; Ex 19:18; 25:36 Am 8:8; כֻּלָּךְ all of thee Ct 4:7 + (v. ad init.); כֻּלָּנוּ the whole of us Gn 42:11; Dt 5:3; Is 53:6, 6; כֻּלְּכֶם Dt 1:22; 4:4; 1 S 22:7, 7; כֻּלָּם Gn 11:6; 43:34; Jos 8:24; ויפלו כֻּלָּם, Ju 11:6; בְּיַד כֻּלָּם, Is 7:19; 31:3 + often—Twice, strangely, with hyperb. intensive force, ψ 39:6 כָּל־הֶבֶל the whole of vanity are all men (? om. כל, as v 12), 45:14 כָּל־כְּבוּדָּה the whole of gloriousness is the king’s daughter. followed often by a singular, to be understood collectively, whether with or without the art.: Gn 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, 6:12 + כָּל־בָּשָׂר, 7:14 כל צפור כל כנף all birds of every kind of wing (so Ez 17:23), v 21 כל האדם the whole of mankind (so Nu 12:3; 16:29 Ju 16:17 al.); poet. כל־אדם ψ 39:6; 64:10 +; 1 S 14:52 כל אישׁ גבור וכל־בן־חיל, 17:19, 24 כל אישׁ ישׂראל, 22:2; Is 9:16 כל פה the whole of mouths = every mouth, 15:2; 24:10 כָּל־בַּיִת + often (in 2:12–16 the sg. and pl. interchange); ψ 7:12 + בכל־יום, 10:5 + בכל־עת = at all seasons. So כל־העץ Gn 1:29, כל־הבן Ex 1:22 = all the sons, כל־המקום 20:24 Dt 11:24 = all the places, כל־המרכב Lv 15:9, v 26 Dt 4:3 כל־האישׁ אשׁר = all the men who …, 15:19 כל־הבכור, Je 4:29 כל־העיר עזובה all the cities (notice the foll. בָּהֶן); כל־היום = all the days (v. יוֹם 7 f), etc. In late Heb. extended to such phrases as בְּכָל־דּוֹר וָדוֹר †ψ 45:18; 145:13 Est 9:28; בכל־עיר ועיר †2 Ch 11:12; 28:25; 31:19 Est 8:11, 17; 9:28; †2 Ch 32:28 Est 2:11; 3:14; 4:3; 8:13, 17; 9:21, 27, 28(×3), (cf. וְ 1 i b). the gen. after כל is often a rel. sentence, introduced by אשׁר: Gn 1:31 את כל אשׁר עשׂה the whole of what he had made, 7:22; 13:1 + very often Sometimes, with a prep., כל אשׁר has the force of wheresoever, whithersoever, as Jos 1:9 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, v 16 אֶל־כָּל־אֲשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gn 39:4 וְכָל־יֶשׁ־לוֹ נָתַן בְּיָדִי (contrast v 5, 8), Ex 9:4 מכל־לבני ישׂראל, Is 38:16 וּלְכָל־בָּהֶן חַיֵּי רוּחִי, ψ 71:18 לְכָל־יָבוֹא (74:3, v. 2 a), 2 Ch 32:31; peculiarly also in Chr (DrIntr. 505), 1 Ch 29:3 מִכָּל־הֲכִינוֹתִי, 2 Ch 30:18 f. Ezr 1:6; cf. with כֹּל (2 a) 1 Ch 29:11 a 2 Ch 30:17; Ezr 1:5. with a suffix two idiomatic uses of כל have to be noticed: (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (cf. in Syriac, Arabic, Ethiopic), as 2 S 2:9 יִשְׂרָאֵל כֻּלֹּה, Jer 13:19; 48:31; Is 9:8; 14:29, 31 פלשׁת כלך Philistia, all of thee! Mi 2:12 Hb 2:6 Jb 34:13 ψ 67:4, 6; especially in Ezek., as 14:5; 29:2 מצדים כֻּלָּהּ 32:12, 30; with change of person (cf. the idiom in Is 22:16; 48:1; 54:1 etc.), 1 K 22:28 = Mi 1:2 שׁמעו עמים כלם Hear, nations, all of them! Mal 3:9 הַגּוֹי כֻּלּוֹ. So even with כל preceding: Nu 16:3 כָּל־הָעֵדָה כֻּלָּם, Is 14:18; Jer 30:16; Ez 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so 20:40; 36:10), 35:15; 36:5 ψ 8:8 (cf. Sab. DHMl.c.); (b) with the sf. of 3 ms., understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֹ, lit. the whole of it, is equivalent to all of them, every one, †Ex 14:7 and captains עַל־כֻּלּוֹ upon the whole of it (the רֶכֶב collectively) = all of them, Is 1:23 the whole of it (the people) loveth bribes, 9:16; 15:3; Jer 6:13(×2); 8:6, 10(×2); 20:7; Hab 1:9, 15; ψ 29:9 and in his temple כֻּלּוֹ אֹמֵר כָּבוֹד the whole of it (= every one there) says, Glory! 53:4 (‖ 14:3 הַכֹּל); perhaps Is 16:7; Je 48:38; + Pr 19:6 Ew Hi (וְכֻלֹּה רֵעַ): Je 15:10 read כֻּלְּהֶם קִלֲלוּנִי. Heb. idiom in certain cases affirms, or denies, of an entire class, where Engl. idiom affirms, or denies, of an individual of the class; thus in a compar. or hypoth. sentence כל is = any, and with a neg. = none; (a) Gn 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Dt 7:7; 1 S 9:2; (b) Lv 4:2 a soul when it sins through ignorance מכל מצות י״י in all the commandments of Jehovah (= in any of the commandments, etc.), 19:23 when ye … plant כל־עץ מאכל = any tree for food, Nu 35:22 or if he have cast upon him כָּל־כְּלִי = any weapon, 1 K 8:37 b; joined with a ptcp. in a hypoth. sense (Dr§ 121 n. Ges§ 116, 5 R. 5), Gn 4:14 כל מצאי all my finders (= if any one find me), he will slay me, v 15 a Nu 21:8; כָּל־הַנָּשׁוּךְ = whosoever (= if any one) is bitten, 1 S 2:13; (c) with a neg., Gn 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, 4:15 b לבלתי הכות־אתו כל־מצאו for the not-smiting him of all finding him = that none finding him should smite him, Ex 10:15 ולא־נותר כל ירק = and no green things were left, 12:16 כל־מלאכה לא יעשׂה all work shall not be done = no work shall be done, Dt 28:14; Ju 13:4 אַל־תֹּאכְלִי כָּל־טָמֵא eat not of all that is unclean, 19:19 אֵין מַחְסוֹר כָּל־דָּבָר there is no lack of all things i.e. of any thing, ψ 143:2 כי לא־יצדק לפניך כל־חי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mk 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Lk 1:37 οὐκ ἀδυνατήσει … πᾶν ῥῆμα, as Jer 32:17 לֹא־יִפָּלֵא מִמְּךָ כָּל־דָּבָר, Gal 2:16 οὐ δικαιωθήσεται … πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its gen.) is without the art., being left purposely indef.: in ψ 49:18 (2 b a) הַכֹּל is emph. (In Nu 23:13 וְכֻלּוֹ לֹא תִרְאֶה the context shews that כֹּל is opp. to a part). very anomalously, severed from its gen., †2 S 1:9 כִּי־כָל־עוֹד נַפְשִׁי בִי, Jb 27:3 כִּי־כָל־עוֹד נִשְׁמָתִי בִי, Ho 14:3 (si vera l.) כָּל־תִּשָּׂא עָוֹן. On Ec 5:15 כָּל־עֻמַּת־שֶׁ׳ v. עֻמָּה. — When the gen. after כל is a noun fem. or pl., the pred. usually agrees with this (as being the really important idea), e.g. Gn 5:5 ויהיו כל ימי אדם, Nu 14:1 וַתִּשָּׂא כָל־הָעֵדָה, Nah 3:1 ψ 150:6 כֹּל הַנְּשָׁמָה תְּהַלֵּל; exceptions being very rare, Is 64:10 b Pr 16:2 (Ges§ 141. 1 R. 2). Absolutely: without the art., all things, all (mostly neuter, but sometimes m.), the sense in which ‘all’ is to be taken being gathered from the context, Gn 9:3 נתתי לכם את כֹּל, 16:12 וְיַד כֹּל בּוֹ, 20:16 ואת כֹּל ונוכחת, 33:11 וכי ישׁ לי כֹל, Nu 8:16 בכור כֹּל מבני ישׂראל, 11:6 אֵין כֹּל nought of all things! = there is nothing (so †2 S 12:3; Pr 13:7, cf. 2 K 4:2), 13:2 כֹּל נשׂיא בהם (cf. 2 S 23:39; 1 Ch 3:9: usually so הַכֹּל), Dt 28:47 מֵרֹב כֹּל, v 48, 37 בְּחֹסֶר כֹּל (cf. Je 44:18), Is 30:5 כֹּל הֹבִאישׁ all exhibit shame, 44:24 י׳ עֹשֶׂה־כֹּל, Je 44:12 וְתַמּוּ כֹל (unusual), Zp 1:2 ψ 8:7; 74:3 (read כֹּל הֵרַע), 145:15 עיני כֹל, Pr 16:4; 26:10; 28:5; Jb 13:1 הן כֹּל ראתה עיני, 42:2; 1 Ch 29:11 b 2 Ch 32:22 (m.), Dn 11:37 (v. also 1 c end); מִכֹּל Gn 6:19, 20 b שְׁנַיִם מִכֹּל, 14:20; 27:33; Je 17:9 עקוב הלב מִכֹּל, Dn 11:2 (m.) After a neg. = anything, Dt 4:25 תְּמוּנַת כֹּל the likeness of anything, 8:9; 28:55; Pr 30:30. In the gen. also, very rarely, to express the idea of all as comprehensively as possible: Ez 44:30 כָּל־בִּכּוּרֵי כֹל וְכָל־תְּרוּמַת כֹּל; ψ 119:128 (si vera l.) כָּל־פִּקּוּדֵי כֹל all the statutes about everything. with art. הַכֹּל: (a) where the sense is limited by the context to things (or persons) just mentioned, Ex 29:24 ושׂמת הַכֹּל ביד אהרן, Lv 1:9 והקטיר הכהן את הַכֹּל, v 13; 8:27 Dt 2:36 את הַכֹּל נתן י׳ לפנינו, Jos 11:19 (cf. 2 S 19:31 1 K 14:26 = 2 Ch 12:9), 21:43 הַכֹּל בָּא (cf. 23:14), 1 S 30:19 הַכֹּל השׁיב דוד, 2 S 17:3 (corrupt: v. 𝔊 Dr), 24:23 (1 Ch 21:23), 1 K 6:18 הַכֹּל ארז (cf. 7:33; 2 K 25:17 = Je 52:22), 2 K 24:16 הַכֹּל גבורים, Is 65:8 לבלתי השׁחית הַכֹּל, ψ 14:3; or implied, Gn 16:12 יָדוֹ בַכֹּל, 24:1 ברך את אברהם בַּכֹּל, 2 S 23:5 (poet.) עֲרֻכָה בַכֹּל, is 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Je 13:7, 10 לא יצלח לַכֹּל, Ez 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), ψ 49:18 לא במותו יקח הַכֹּל: more freq. later, viz. 1 Ch 7:5 (as regards all), 28:19; 29:19 2 Ch 28:6; 29:28; 31:5; 35:7; 36:17, 18; Ezr 1:11; 2:42; 8:34, 35; 10:17 (וַיְכַלּוּ בַכֹּל: v. BeRy), Ec 5:8 (בַּכֹּל, appar. = in all respects), 10:19; 12:13. (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Je 10:16 = 51:19 כי יוצר הַכֹּל הוא, ψ 103:19 (cf. 1 Ch 29:12), 119:91 הַכֹּל עֲבָדֶיךָ, 145:9 טוֹב י׳ לַכֹּל, 1 Ch 29:12, 14, 16 Dn 11:2, and especially in Ec., as 1:2, 14; 2:11, 17; 3:19; 12:8 הַכֹּל הֶבֶל, 2:16 הכל נשׁכח, 3:1 לַכֹּל זְמָן, v 11, 19, 20; 6:6; 7:15; 9:1, 2, 2, 3; 10:3, 19; 11:5. כַּכֹּל, †Jb 24:24 (si vera l.) כַּכֹּל יִקָּֽפְצוּן like all men (i.e. like men in general).
Why these entries: BDB: headword, part of speech not compared, 1 of its verses cited, 0 words shared with the glosses (11 candidates); OSHB: headword, part of speech not compared, 1 words shared with the BDB entry, 0 with the glosses (6 candidates)
Trees and pragmatics
Every English meaning of «כֹּל» parsed by Mova, each sentence with its dependency tree and frames.
In the verses
וְגַם־זֹה֙ רָעָ֣ה חוֹלָ֔ה כָּל־עֻמַּ֥ת שֶׁבָּ֖א כֵּ֣ן יֵלֵ֑ךְ וּמַה־יִּתְר֣וֹן ל֔וֹ שֶֽׁיַּעֲמֹ֖ל לָרֽוּחַ׃
Word for word: and also this [is].an.evil severe like exactly.as (that).he came so he.will.go and what? advantage [belongs].to him (cmp).he will.toil for the wind
JPS 1917: And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?
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