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1. The period, the register and the texts Mova reads

Early Modern English (EModE) is the English written and spoken from about 1500 to about 1700: from the first printed English Bibles to the Restoration. It is the English of Tyndale, Shakespeare, the King James Bible and Milton. Its grammar is already close to ours, which is exactly what makes it hard for a parser trained on modern text: almost every sentence looks normal, and then one word in five behaves differently.

This chapter fixes the scope of the manual, names the texts that Mova actually reads, and gives the corpus figures that the later chapters lean on.

1.1 Dates and stages

StageDatesWhat changesSource
Late Middle Englishto ~1500Chaucer, Malory, Caxton's first prints (1476 on)Hejná & Walkden 2022, ch. 4
Early EModE1500–1570-eth is still the usual 3rd person singular in the south; do is spreading in questions and negativesHejná & Walkden 2022, §4.3.2, §4.4.1
High EModE1570–1640Shakespeare (plays 1590–1613), King James Bible (1611); -s replaces -eth in speech; thou already markedAbbott 1870/1884, §231; Hejná & Walkden 2022, §4.3.1
Late EModE1640–1700its established, thou retreats to religion, poetry, dialect and Quaker usage; modern do-support nearly fixedAbbott §228; Hejná & Walkden 2022, §4.3.1; Kulick et al. 2022
Late Modern English1700 onthe biblical register goes on as a fixed literary style (Bible revisions, hymns, tales)this manual, §1.3

Yang & Eisenstein (2016, Table 3) split the Penn-Helsinki Parsed Corpus of Early Modern English (PPCEME) into 1500–1569, 1570–1639 and 1640–1710 and show that a tagger trained on the latest slice loses accuracy steadily as it moves back in time: 93.6 % on 1570–1639 and 87.6 % on 1500–1569 (SVM baseline). The older the text, the harder it is. The texts Mova reads sit at the easy, late end of that scale, but they keep the morphology of 1611.

1.2 The two registers

  1. Living EModE (1500–1700): plays, letters, sermons, pamphlets. Spelling varies, you and thou alternate for social and emotional reasons (Abbott §§231–235), -s and -eth coexist, do is optional.
  2. The biblical register (1611 to the 20th century): a frozen selection of EModE forms, kept on purpose for solemnity. It keeps thou/ye, -est/-eth, shalt, unto, behold, it came to pass, subjunctive be, but its spelling is modern, and later revisions quietly modernise the strong verbs (§1.4).

Mova's English texts are almost all in the second register. That is good news: the register is regular, consistent and closed. A short list of forms, written once into the lexicon, covers most of it.

1.3 The line of English Bibles behind JPS 1917

YearVersionRelation to the next
1526–1530William Tyndale, New Testament (1526) and Pentateuch (1530)estimates of how much KJV wording goes back to Tyndale run from about four fifths of the New Testament (Nielson & Skousen 1998, not yet in our library) to «around 90 %» of the parts Tyndale translated (Coggan 1968, as cited by Wikipedia, «Tyndale Bible», en.wikipedia.org/wiki/Tyndale Bible, read 2026-10-17)
1535–1568Coverdale, Great Bible, Geneva Bible, Bishops' Biblethe KJV translators were told to follow the Bishops' Bible and alter it as little as the original allowed
1611King James («Authorized») Versionstandard text of 1769 (Blayney, Oxford) is the one in our corpus
1881–1885English Revised Versionkeeps the KJV style, corrects the Hebrew
1917The Holy Scriptures According to the Masoretic Text, Jewish Publication Society of America (JPS 1917)revises the RV/KJV English from the Masoretic Hebrew and Jewish tradition; public domain

The KJV text in our library is the 1769 text from eBible.org (bible-kjv, public domain outside the UK, see the research library guide docs/papers/corpus-religion.md). The Torah that Mova parses is JPS 1917 from eBible.org (torah-jps1917, public domain, Data and model licences).

1.4 JPS 1917 is not the KJV: a measured comparison

JPS 1917 is a 20th-century text written in a 17th-century style. It keeps the person forms but drops the most opaque strong-verb pasts and some function-word habits. The counts below are whole-word matches over the five books of the Torah, KJV (1769 text, brackets of supplied words removed) against JPS 1917 (the 6 105 sentences of torah.tsv), measured 2026-10-17. Both texts have about 156 600 words.

FormKJVJPS 1917Comment
thou1 5241 547kept
thee959982kept
thy1 2541 334kept; JPS uses thy before vowels more (see thine)
thine201118KJV thine heart, thine house (22, 13); JPS thy heart, thy house (27, 26), but both keep thine eyes (21, 24)
ye844882kept
shalt893908kept
hath / has424 / 0417 / 0has never occurs in either Torah
hast140136kept
doth2729kept
art6758kept
unto2 3562 372kept
behold / lo239 / 23237 / 24kept
spake / spoke213 / 00 / 227modernised («the LORD spake» 120 → «the LORD spoke» 123)
begat / begot71 / 00 / 71modernised
bare / bore70 / 11 / 71modernised
sware / swore41 / 00 / 42modernised
brake / broke4 / 00 / 4modernised
gat / got5 / 30 / 6modernised
clave30modernised
shew / shewed / show / showed27 / 23 / 0 / 00 / 0 / 21 / 5spelling modernised
an (article)499266KJV an hundred 56, an holy 25 → JPS a hundred 57, a holy 36
its1163KJV «after his kind» 23 → JPS «after its kind» 26
who / which80 / 981161 / 759JPS uses who for persons where KJV has which
it came to pass105106kept
saith2121kept
smote / slew / wrought30 / 18 / 1736 / 15 / 19kept
digged1512kept

The only its in the KJV Torah is Leviticus 25:5, «That which groweth of its own accord» (a later printers' change: Abbott §228 notes that its «was not used originally in the Authorized Version»). JPS 1917 writes its 163 times. Everywhere the KJV uses his for a thing («the fruit tree yielding fruit after his kind», KJV Gen 1:11), JPS writes its («fruit-tree bearing fruit after its kind», jps:GEN:12, GEN 1:11).

So for Mova, JPS 1917 is EModE morphology with modern lexis: the hard part is the person and number system, not the strong verbs. The 0.3 tales bring back some of the rest (spake, quoth, methinks; chapter 6).

1.5 The texts in this manual and how examples are cited

CorpusWhereSizeLicenceCited as
Torah, JPS 1917torah.tsv (+ .verses for references)6 105 sentences, 156 603 wordspublic domainjps:GEN:69 (GEN 3.9)
Torah parse databasecurrent.conllu6 065 JPS sentences, 183 660 tokens (plus 1 917 other sentences)ours; text public domainsame ids
0.3 talespool.tsv132 697 sentencesProject Gutenberg, public domainbook:pg11027:1293
Sefer Yetzirah, Englishdocs/sefer-yetzirah/text/ (Kalisch 1877, Westcott 1887/1893)6 filespublic domainen_westcott1887_sacred-texts.txt:31 (line)
KJV 1769bible-kjv66 bookspublic domain outside the UKKJV Gen 1:11
Shakespearequoted from Abbott 1884 and Hejná & Walkden 2022—public domain / CC BY 4.0play, act.scene.line, with the grammar's section

The Gutenberg books of the tales pool that carry the most EModE forms (counted by sentences with thou):

PG #BookSentences with thou
29672Cossack Fairy Tales and Folk Tales (Bain)361
3454The Lilac Fairy Book (Lang)156
27200Fairy Tales of Hans Christian Andersen115
14241More English Fairy Tales (Jacobs)95
236The Jungle Book (Kipling)80
7885Celtic Fairy Tales (Jacobs)73
22373Russian Fairy Tales (Ralston)67
540The Red Fairy Book (Lang)64
1597Andersen's Fairy Tales48
503The Blue Fairy Book (Lang)38
2591Grimms' Fairy Tales36
11027Grimm's Fairy Stories27

Titles from the Title: lines of pg<n>.txt. In the whole pool, thou occurs in 1 279 lines, thee 770, art 437 (most of them the noun), whilst 217, wilt 148, shalt 126, quoth 69, spake 48, ere 38, methinks 8.

The tales use EModE as a marked voice: a king, a frog, a fairy, a jinn, a peasant in a translated folk tale speak in thou; the narrator usually does not. Uncle Remus (PG 2306) and the dialect stories are a different variety (19th-century American and Scots dialect: wuz, kin, twa, maun) and are out of the scope of this manual, though they fail at the same gate (chapter 12).

1.6 How this manual treats «correct»

This page in Markdown → https://md.mova.elamur.ai/free/en/docs/languages/en-x-emode/01-period-and-texts/