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Participant-Reference Shifts in Zech. 1:1-6. An Assessment of Diachronic and Synchronic Approaches

What it is about

Zechariah 1:1–6 switches addressee in ways that puzzle translators: God is angry with "your" (plural) fathers, then "you" (singular) are told to speak to "them", and in 6b "they returned" refers by grammar to ancestors already said to be dead. The author argues for starting from the received text: track every participant reference (person, gender, number, speech markers), using Talstra's participant tracking, before emending or rewriting. The tracking shows God as the single speaker after the narrator's frame in v. 1, with seven speech markers stressing that it is an oracle; it rules out several modern translations (e.g. making Zechariah the speaker or the narrator report the audience's repentance). Shifts are then read rhetorically with Glanz's (2013) types from Jeremiah: 3rd→2nd person "subjectivisation" (confrontation), 2nd→3rd "objectivisation" (distance), singular→plural "extension", plural→singular "condensation"; Regt finds Israel addressed in the singular 69% of the time in Deuteronomy, rising to 92% in the blessings and curses.

Ideas

For Mova

I1 and I3 are candidate rules for tools/macula/src/prag.rs (the voice column and speech carrying across sentences), described in Discourse: narrative, speech and the shape of a text (participant tracking, direct speech). I2 is a count for 09-discourse.md and 05-pronouns-particles.md (2nd-person forms), using the paragraph marks of 01-script.md if our data holds them.

Cite

The paper itself, not this card. BibTeX from the library's record of the work. DOI 10.7146/hn.v3i1.142159

@inproceedings{jensen2016participant,
  title = {{Participant-Reference Shifts in Zech. 1:1-6. An Assessment of Diachronic and Synchronic Approaches}},
  author = {Jensen, Christian Højgaard},
  booktitle = {HIPHIL Novum 3},
  year = {2016},
  doi = {10.7146/hn.v3i1.142159},
  url = {https://doi.org/10.7146/hn.v3i1.142159}
}

References

38 references, 3 of them with a card of ours. ↗ leads to the work, «find» searches for one we have no id for yet.

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