Jeremiah 17:24 יִרְמְיָהוּ

Who acts: instruction, ye, LORD · What happens: come, pass, hearken, say, bring in, hallow · To what, where: burden, gates, work · Speech: someone speaks in this verse

This is Jeremiah 17:24 from Mova's open Bible corpus, the Tanakh in three languages (Nevi'im — the Prophets). The page gives the verse in Hebrew as the Westminster Leningrad Codex has it, its syntax tree — a dependency tree in the style of Universal Dependencies, built from MACULA Hebrew — and its pragmatics: who acts — instruction, ye, LORD — and what happens in the verse to burden, gates, work, read clause by clause by Mova's frames. Beside it stand the Aramaic of Targum Jonathan and the English of the Jewish Publication Society's 1917 translation, each English sentence with a tree of its own. It is one of the 52 chapters of Jeremiah on this site, all built by Mova itself from its own trees, with no large model in between.

וְ֠הָיָה אִם־שָׁמֹ֨עַ תִּשְׁמְע֤וּן אֵלַי֙ נְאֻם־יְהוָ֔ה לְבִלְתִּ֣י ׀ הָבִ֣יא מַשָּׂ֗א בְּשַׁעֲרֵ֛י הָעִ֥יר הַזֹּ֖את בְּי֣וֹם הַשַּׁבָּ֑ת וּלְקַדֵּשׁ֙ אֶת־י֣וֹם הַשַּׁבָּ֔ת לְבִלְתִּ֥י עֲשֽׂוֹת־בּ֖וֹ כָּל־מְלָאכָֽה׃

And it shall come to pass, if ye diligently hearken unto Me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;

The tree

Right to left, as the Hebrew is read; a prefix or suffix is a word of its own, and a line under the words joins those written as one. Under each word its part of speech and MACULA's English gloss.

The words, one row each (CoNLL-U)

#	word	lemma	UPOS	features	head	relation	gloss
1	וְ֠	וְ	CCONJ	_	2 הָיָה	cc	and
2	הָיָה	הָיָה	VERB	Gender=Masc HebBinyan=QAL Number=Sing Person=3	root	root	it will be
3	אִם־	אִם	SCONJ	_	5 תִּשְׁמְע֤וּ	mark	if
4	שָׁמֹ֨עַ	שָׁמַע	VERB	HebBinyan=QAL	5 תִּשְׁמְע֤וּ	obl:npmod	carefully (listen)
5	תִּשְׁמְע֤וּ	שָׁמַע	VERB	Gender=Masc HebBinyan=QAL Number=Plur Person=2	2 הָיָה	parataxis	you
6	ן	נ	X	_	5 תִּשְׁמְע֤וּ	nmod	will listen
7	אֵל	אֶל	ADP	_	8 ַי֙	case	to
8	ַי֙	הוּא	PRON	Gender=Com Number=Sing Person=1 PronType=Prs	5 תִּשְׁמְע֤וּ	obl	me
9	נְאֻם־	נְאֻם	NOUN	Gender=Masc Number=Sing	2 הָיָה	parataxis	the utterance
10	יְהוָ֔ה	יהוה	PROPN	_	9 נְאֻם־	compound:smixut	of Yahweh
11	לְ	לְ	ADP	_	14 הָבִ֣יא	case	to
12	בִלְתִּ֣י	בֵּלֶת	ADP	_	14 הָבִ֣יא	advmod	not
13	׀	׀	PUNCT	_	12 בִלְתִּ֣י	punct
14	הָבִ֣יא	בּוֹא	VERB	HebBinyan=HIPHIL	2 הָיָה	parataxis	to bring
15	מַשָּׂ֗א	מַשָּׂא	NOUN	Gender=Masc Number=Sing	14 הָבִ֣יא	obj	a burden
16	בְּ	בְּ	ADP	_	17 שַׁעֲרֵ֛י	case	in
17	שַׁעֲרֵ֛י	שַׁעַר	NOUN	Gender=Masc Number=Plur	14 הָבִ֣יא	obl	the gates
18	הָ	הַ	DET	PronType=Art	19 עִ֥יר	det	of
19	עִ֥יר	עִיר	NOUN	Gender=Fem Number=Sing	17 שַׁעֲרֵ֛י	compound:smixut	the city
20	הַ	הַ	DET	PronType=Art	21 זֹּ֖את	det	(the)
21	זֹּ֖את	זֹאת	DET	Gender=Fem Number=Sing PronType=Dem	19 עִ֥יר	det	this
22	בְּ	בְּ	ADP	_	23 י֣וֹם	case	on
23	י֣וֹם	יוֹם	NOUN	Gender=Masc Number=Sing	14 הָבִ֣יא	obl	the day
24	הַ	הַ	DET	PronType=Art	25 שַּׁבָּ֑ת	det	of
25	שַּׁבָּ֑ת	שַׁבָּת	NOUN	Number=Sing	23 י֣וֹם	compound:smixut	the sabbath
26	וּ	וְ	CCONJ	_	28 קַדֵּשׁ֙	cc	and
27	לְ	לְ	ADP	_	28 קַדֵּשׁ֙	case	to
28	קַדֵּשׁ֙	קָדַשׁ	VERB	HebBinyan=PIEL	2 הָיָה	conj	set apart as holy
29	אֶת־	אֵת	ADP	_	30 י֣וֹם	case	(et)
30	י֣וֹם	יוֹם	NOUN	Gender=Masc Number=Sing	28 קַדֵּשׁ֙	obj	the day
31	הַ	הַ	DET	PronType=Art	32 שַּׁבָּ֔ת	det	of
32	שַּׁבָּ֔ת	שַׁבָּת	NOUN	Number=Sing	30 י֣וֹם	compound:smixut	the sabbath
33	לְ	לְ	ADP	_	35 עֲשֽׂוֹת־	case	to
34	בִלְתִּ֥י	בֵּלֶת	ADP	_	35 עֲשֽׂוֹת־	advmod	not
35	עֲשֽׂוֹת־	עָשָׂה	VERB	HebBinyan=QAL	2 הָיָה	parataxis	to do
36	בּ	בְּ	ADP	_	37 ֖וֹ	case	on
37	֖וֹ	הוּא	PRON	Gender=Masc Number=Sing Person=3 PronType=Prs	35 עֲשֽׂוֹת־	obl	it
38	כָּל־	כֹּל	NOUN	Gender=Masc Number=Sing	35 עֲשֽׂוֹת־	obj	any
39	מְלָאכָֽה	מְלָאכָה	NOUN	Gender=Fem Number=Sing	38 כָּל־	compound:smixut	work
40	׃	׃	PUNCT	_	39 מְלָאכָֽה	punct

Pragmatics

form: statement
act: assert
voice: character
speech: speech with no frame
negation: no

verb	form · stem	who (A0)	what, whom (A1)
תִּשְׁמְעוּ you	yiqtol · qal
הָבִיא to bring	infinitive construct · hiphil	מַשָּׂא a burden
קַדֵּשׁ set apart as holy	infinitive construct · piel		יוֹם the day
עֲשֽׂוֹת־ to do	infinitive construct · qal		מְלָאכָֽה work

MACULA's semantic frames: for each verb the head word of each participant. A0 is the one who acts, A1 what the act is done to or is about, A2 a further participant; AA, with a causative verb, the one who makes it happen.

Targum Jonathan

וִיהֵי אִם קַבָּלָא תְקַבְּלוּן לְמֵימְרִי אֲמַר יְיָ בְּדִיל דְלָא לְאַעָלָא מְטוּל בְּתַרְעֵי קַרְתָּא הָדָא בְּיוֹמָא דְשַׁבְּתָא וּלְקַדְשָׁא יַת יוֹמָא דְשַׁבָּתָא בְּדִיל דְלָא לְמֶעְבַּד בֵּיהּ כָּל עֲבִידְתָּא:

The Aramaic translation read beside the Hebrew. Text only: Mova has no Aramaic parser yet.

English, JPS 1917

Each sentence on its own page, with its tree and pragmatics. A sentence that runs on into the next verse is listed under the verse it begins in.

And it shall come to pass, if ye diligently hearken unto Me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but to hallow the sabbath day, to do no work therein;

Hebrew text: Westminster Leningrad Codex, public domain. Tree, glosses and frames: MACULA Hebrew Linguistic Datasets, available at github.com/Clear-Bible/macula-hebrew, CC BY 4.0; converted to Universal Dependencies by Mova (words in text order, a prefix its own word). Speech act: Mova's rules on the MACULA words (macula prag). Targum: Onkelos (Torat Emet), Jonathan and the Writings (Mikraot Gedolot), from Sefaria, public domain.

English: JPS 1917, public domain; trees and speech acts by Mova's cycle, frames by Mova's reader (Elamur Cosmic License).

Hebrew sentence wlc:JER:433.

This page in Markdown → https://md.mova.elamur.ai/free/en/corpora/neviim/JER.17.24/