Mova0.5 pre-release⌕
☰
home / corpora / Tanakh / Nevi'im / Jeremiah / chapter 6 / 6:20

Jeremiah 6:20 יִרְמְיָהוּ

Who acts: frankincense, burnt offerings, sacrifices, Your · What happens: be, come, burn, not be, offer, sacrifice · To what, where: frankincense, Me, Sheba

This is Jeremiah 6:20 from Mova's open Bible corpus, the Tanakh in three languages (Nevi'im — the Prophets). The page gives the verse in Hebrew as the Westminster Leningrad Codex has it, its syntax tree — a dependency tree in the style of Universal Dependencies, built from MACULA Hebrew — and its pragmatics: who acts — frankincense, burnt offerings, sacrifices, Your — and what happens in the verse to frankincense, Me, Sheba, read clause by clause by Mova's frames. Beside it stand the Aramaic of Targum Jonathan and the English of the Jewish Publication Society's 1917 translation, each English sentence with a tree of its own. It is one of the 52 chapters of Jeremiah on this site, all built by Mova itself from its own trees, with no large model in between.

לָמָּה־זֶּ֨ה לִ֤י לְבוֹנָה֙ מִשְּׁבָ֣א תָב֔וֹא וְקָנֶ֥ה הַטּ֖וֹב מֵאֶ֣רֶץ מֶרְחָ֑ק עֹלֽוֹתֵיכֶם֙ לֹ֣א לְרָצ֔וֹן וְזִבְחֵיכֶ֖ם לֹא־עָ֥רְבוּ לִֽי׃ס

To what purpose is to Me the frankincense that cometh from Sheba, and the sweet cane, from a far country? Your burnt-offerings are not acceptable, nor your sacrifices pleasing unto Me.

The tree

Right to left, as the Hebrew is read; a prefix or suffix is a word of its own, and a line under the words joins those written as one. Under each word its part of speech and MACULA's English gloss.

casensubjcaseoblnsubjcaseoblparataxisccconjdetamodcaseoblcompound:smixutnsubjnmod:possadvmodcaseparataxisccnsubjnmod:possadvmodconjcaseoblpunctpunctrootלָADPמָּה־PRONwhy?זֶּהPRONthisלADPtoִיPRONmeלְבוֹנָהNOUNfrankincenseמִADP[which] fromשְּׁבָאPROPNShebaתָבוֹאVERBit comesוְCCONJand [the]קָנֶהNOUNcaneהַDET(the)טּוֹבADJgoodמֵADPfromאֶרֶץNOUNa landמֶרְחָקNOUNof distanceעֹלֽוֹתֵיNOUNofferingsכֶםPRONyour burntלֹאADVnotלְADP[are] forרָצוֹןNOUNacceptanceוְCCONJandזִבְחֵיNOUNsacrificesכֶםPRONyourלֹא־ADVnotעָרְבוּVERBthey are pleasingלADPtoִֽיPRONme׃PUNCTסPUNCT
The words, one row each (CoNLL-U)
#wordlemmaUPOSfeaturesheadrelationgloss
1לָלָמָהADP_2 מָּה־case
2מָּה־מָהPRONPronType=Introotrootwhy?
3זֶּ֨הזֶהPRONGender=Masc Number=Sing PronType=Dem2 מָּה־nsubjthis
4ללְADP_5 ִ֤יcaseto
5ִ֤יהוּאPRONGender=Com Number=Sing Person=1 PronType=Prs2 מָּה־oblme
6לְבוֹנָה֙לְבֹנָהNOUNGender=Fem Number=Sing9 תָב֔וֹאnsubjfrankincense
7מִמִןADP_8 שְּׁבָ֣אcase[which] from
8שְּׁבָ֣אשְׁבָאPROPN_9 תָב֔וֹאoblSheba
9תָב֔וֹאבּוֹאVERBGender=Fem HebBinyan=QAL Number=Sing Person=32 מָּה־parataxisit comes
10וְוְCCONJ_11 קָנֶ֥הccand [the]
11קָנֶ֥הקָנֶהNOUNGender=Masc Number=Sing9 תָב֔וֹאconjcane
12הַהַDETPronType=Art13 טּ֖וֹבdet(the)
13טּ֖וֹבטוֹבADJGender=Masc Number=Sing11 קָנֶ֥הamodgood
14מֵמִןADP_15 אֶ֣רֶץcasefrom
15אֶ֣רֶץאֶרֶץNOUNNumber=Sing11 קָנֶ֥הobla land
16מֶרְחָ֑קמֶרְחָקNOUNGender=Masc Number=Sing15 אֶ֣רֶץcompound:smixutof distance
17עֹלֽוֹתֵיעֹלָהNOUNGender=Fem Number=Plur21 רָצ֔וֹןnsubjofferings
18כֶם֙הוּאPRONGender=Masc Number=Plur Person=2 PronType=Prs17 עֹלֽוֹתֵיnmod:possyour burnt
19לֹ֣אלֹאADV_21 רָצ֔וֹןadvmodnot
20לְלְADP_21 רָצ֔וֹןcase[are] for
21רָצ֔וֹןרָצוֹןNOUNGender=Masc Number=Sing2 מָּה־parataxisacceptance
22וְוְCCONJ_26 עָ֥רְבוּccand
23זִבְחֵיזֶבַחNOUNGender=Masc Number=Plur26 עָ֥רְבוּnsubjsacrifices
24כֶ֖םהוּאPRONGender=Masc Number=Plur Person=2 PronType=Prs23 זִבְחֵיnmod:possyour
25לֹא־לֹאADV_26 עָ֥רְבוּadvmodnot
26עָ֥רְבוּעָרַבVERBGender=Com HebBinyan=QAL Number=Plur Person=32 מָּה־conjthey are pleasing
27ללְADP_28 ִֽיcaseto
28ִֽיהוּאPRONGender=Com Number=Sing Person=1 PronType=Prs26 עָ֥רְבוּoblme
29׃׃PUNCT_28 ִֽיpunct
30ססPUNCT_28 ִֽיpunct

Pragmatics

form
wh-question
act
ask
voice
character
speech
inside a quote begun earlier
negation
yes
verbform · stemwho (A0)what, whom (A1)to whom, further (A2)who makes it happen (AA)
תָבוֹא it comesyiqtol · qalלְבוֹנָה frankincense
not עָרְבוּ they are pleasingqatal · qalזִבְחֵי sacrifices

MACULA's semantic frames: for each verb the head word of each participant. A0 is the one who acts, A1 what the act is done to or is about, A2 a further participant; AA, with a causative verb, the one who makes it happen.

Targum Jonathan

לְמָא דְנַן קֳדָמַי לְבוֹנְתָא דְמִשְׁבָא תֵיתֵי וְקָנֵי טַבְתָא מֵאַרַע רְחִיקָא עֲלָוָתְכוֹן לָא לְרַעֲוָא וְנִכְסַת קוּדְשֵׁיכוֹן לָא יִתְקַבְּלוּן קֳדָמָי:

The Aramaic translation read beside the Hebrew. Text only: Mova has no Aramaic parser yet.

English, JPS 1917

Each sentence on its own page, with its tree and pragmatics. A sentence that runs on into the next verse is listed under the verse it begins in.

  1. To what purpose is to Me the frankincense that cometh from Sheba, and the sweet cane, from a far country?
  2. Your burnt-offerings are not acceptable, nor your sacrifices pleasing unto Me.

Hebrew text: Westminster Leningrad Codex, public domain. Tree, glosses and frames: MACULA Hebrew Linguistic Datasets, available at github.com/Clear-Bible/macula-hebrew, CC BY 4.0; converted to Universal Dependencies by Mova (words in text order, a prefix its own word). Speech act: Mova's rules on the MACULA words (macula prag). Targum: Onkelos (Torat Emet), Jonathan and the Writings (Mikraot Gedolot), from Sefaria, public domain.

English: JPS 1917, public domain; trees and speech acts by Mova's cycle, frames by Mova's reader (Elamur Cosmic License).

Hebrew sentence wlc:JER:162.

This page in Markdown → https://md.mova.elamur.ai/free/en/corpora/neviim/JER.6.20/