Targum Onkelos: the commonest words

(v. אִית) [being, existence,] a particle indicating the objective case (= h. אֵת). Targ. Gen. I, 1; a. v. fr.—With pronominal suffixes: יָתִי me, יָתָךְ, יָתִיךְ thee &c. Targ. Deut. IV, 14. Targ. Gen. XII, 12. Ib. L, 21; a. v. fr. (with pronominal suffix of the third person) he himself, this one &c. Y. Bicc. III, 65ᵈ top אמר יָתֵיה דמן רבנן said he (who was before mentioned as) one of the scholars. Gen. R. s. 9, beg.; Koh. R. to III, 11, a. e. יַתְהוֹן those (opp. to דין), v. הֲנִי.—With prepositional prefix: וַת, v. כְּוָת, לְוָת.

who, which, where, whom &c. Dan. IV, 5; a. fr.—Targ. Gen. XXIV, 27. Targ. Ps. LXXIII, 27; a. fr.—Mostly as prefix: דִּי־, דִּ־, דְּ־, v. דְּ־.—With personal pronouns דִּידִי, דִּילִי; דִּידָךְ, דִּידֵיךְ, דִּילָךְ, דִּילִיךְ; דִּידֵיה, דִּידָהּ, דִּילֵיה, דִּילָהּ; דִּידָן, דִּילָן; דִּידְכוֹן, דִּלְכוֹן, דִּידְכוּ, דִּידְכֶן; דִּידְהוֹן, דִּידְהוּ, דִּידְהִי mine, thine &c. Targ. O. Gen. XXXI, 16 דילנא (Y. די לנא). Targ. O. ib. XXXIII, 9; a. fr.—B. Bath. 4ᵇ דידי ודידיה הוא it is mine and his. Ib. עבד דידיה he made the ḥazith on his side, v. חָזִית. Ber. 2ᵇ בין השמשות דידך thy definition of ben hash-sh’mashoth. Tam. 32ᵃ דידי טבא מדידכו my advice is better than yours. Gitt. 84ᵇ דילכון your countryman (Rab Kahăna). B. Kam. 117ᵇ דילכון אמרי דילהון היא I believed (learning) was yours (the Palestineans’); but it is theirs (the Babylonians’); Succ. 44ᵃ דִּלְכוֹן, דִּלְהוֹן.—Ḥull. 42ᵇ תנא דידן the author or compiler of our Mishnah. Deut. R. s. 2 ר"י דידיה אמר R. J. said in his own name. Ab. Zar. 17ᵃ פליגא דידיה אדידיה there is a discrepancy between two opinions of his. Y. Ḥag. II, 78ᵃ top מן דידכֶן; Y. Snh. VI, 23ᶜ bot. מן דידכון one of yours. that (quod). Dan. IV, 3; a. fr.—Y. Taan. IV, 67ᶜ bot. די תעניתא that it is a fast-day.

Targ. Gen. II, 5; a. v. fr.—Pes. 10ᵇ מקמיה … אין בתר … לא before the time when it is forbidden, yes (he must search after leavened bread); after the time, no (he must not search). Ib. לא שנא there is no difference; a. v. fr.

height; (prepos.) upon, above; about &c.—With suff. (pl.) עָלַי, עָלֶיךָ &c. Ab. I, 2 על שלשה וכ׳ the world stands on three things. Sabb. II, 6 על שלש וכ׳ for three sins &c. Snh. 20ᵃ, a. fr. אמרו עָלָיו על וכ׳ they relate about &c. Nidd. 23ᵇ מי שלבו דוה עליו whose heart within him &c., v. דָּוָה; a. v. fr.—על יד, על ידי, v. יָד; על מנת, v. מְנָת, &c.—Ab. Zar. 30ᵃ, a. e. עָלי ועל צוארי, v. צַוָּאר.

ch., v. כּוֹל

(v. next w.; cmp. אֲרוּ) prop. behold, in most cases corresponding to b. h. כִּי, that, so that, because, if; but. Targ. O. ארי; Targ. Y. ארום; v. fr.

(preced.) [precedence,] (prepos. of time and place) before. Targ. Gen. XXIX, 26. Ib. XLIII, 29; a. fr.—With suffix of personal pronoun mostly in pl. Targ. Prov. XXIII, 1 קָדָמָךְ ed. Lag. (oth. ed. קָדָמָיִךְ). Targ. Ps. XCVI, 9 מן קֳדָמוֹי. Ib. 8 לִקְדָמוֹי; a. fr.—Lev. R. s. 37 נפק … קדמוי וכ׳ a proclamation went before him, and all the people came out to meet him. Lam. R. to III, 16; a. fr. (conj.) a) ere, before; b) מן ק׳ since, because(h. . Targ. Y. Gen. XIII, 10 ק׳ עד לא. Targ. Prov. VIII, 23. Ib. 25 Ms. (ed. קְדִים); a. fr.—Targ. O. a. Y. II Ex. XIX, 18 מן ק׳ (Y. I מן בגלל).—Y. Yeb. XII, 13ᵃ top; Y. Snh. I, 19ᵃ bot. קרבת קַדְמָנָא she came before us; ורקת קדמנא and spat in our presence; Y. M. Kat. III, 82ᵃ bot. קוּדְמֵינָא; Yeb. 39ᵇ; a. e.—V. קַדְמִין.

(√רע, h. q. v.) [the brittle] land, earth, ground, field. Targ. Gen. I, 1. Targ. Y. Gen. XVI, 5; a. fr.—B. Bath. 29ᵃ חדא א׳ one field; v. בָּאגָא.—Bekh. 25ᵇ א׳ דחשוכא a land of darkness (Babylon); a. fr.—Sabb. 65ᵃ בת א׳ (a Chaldaic adaptation of ποδάγρα, podagra) gout, sore on the toes.—עמא דא׳ = עם הארץ, v. אֶרֶץ.—Pl. אַרְעָן, אַרְעָאן, אַרְעיָּין. Targ. Jer. XXVIII, 8 Levita, Targ. II Esth. IV, 1. Usu. אַרְעָתָא. Targ. Gen. XXVI, 3; a. fr.—B. Bath. 12ᵇ; 61ᵇ fields.—B. Kam. 7ᵃ הוקר א׳, הוזל א׳ (Ms. M. זול, sub. דמי) land fell, rose in price. V. לְאַרַע.

ch. = h. בָּנָה. Targ. Deut. XXV, 9 (Y. יִבְנֶה); a. fr.—Part. בָּנֵי. Targ. Gen. IV, 17.—M. Kat. 10ᵇ מִיבְנֵי to erect; a. e. as h. Nif. a. 2). Targ. I Kings III, 2; a. fr.—Targ. Gen. XVI, 2; a. e.—Y. Ber. II, 5ᵃ מִתְבַּנְיֵי will be rebuilt; a. e.

1) as preced. 1). Targ. Gen. I, 3; a. v. fr.—א׳ מר above you quoted an authority, or, it has been stated. Ber. 2ᵃ; a. fr.—א׳ קרא the Scripture says. Ib. 13ᵃ; a. fr.—Y. Orl. III, end, 63ᵇ, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i.e. as a tradition.—Y. Ber. I, 2ᵈ מילתיה אמרה his word (statement, opinion &c.) proves.—הדא אמרה = זאת אומרת; v. preced.—אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb. 19ᵃ אמרו עליו על … ואמרי לה וכ׳ it is told about R. …, and another relation refers this to R.—; a. fr.—קאמר, קאמרי &c. = קא אמר &c. Ḥull. 85ᵃ; a. fr.—מנא תימרא whence dost thou prove? Sabb. 23ᵃ; a. fr.—Inf. מֵימַר, מֵימְרָא. סבר מ׳, סבר למ׳ originally he was of the opinion. Y. Sabb. VI, 8ᶜ top; Keth. 87ᵇ; a. v. fr.—לְמֵימְרָא does this mean to say? Sabb. 15ᵇ; a. fr. לא אמרן אלא … אבל … this has been said, i.e. this applies only to a case … but if … Ber. 43ᵇ; a. fr.—כְּלוֹמַר as if saying, meaning to say, viz; v. כִּילּוּ.—Y. Kil. IV, 32ᶜ bot. אימורין לבני וכ׳ say ye to &c.—מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb. 6ᵃ; a. fr.—Hor. 13ᵃ א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל).—2) to praise, proclaim. Targ. Is. VIII, 13; a. fr.—Part. pass. אָמִיר q. v. , contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job XXXIV, 31.—Y. Yoma V, end, 43ᵃ אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …—אִתְּ׳, אִיתְּ׳ it has been said (above);we have been taught. Succ. 15ᵃ; a. fr. same. Targ. Gen. XXII, 14; a. e.

Israel. I. (Jacob), the patriarch. Gen. R. s. 68 י׳ סבא the patriarch I. the patriarch I. (not the people); a. fr. I., the people. Ber. 6ᵃ; a. fr.—שונאי י׳ the enemies of Israel, often euphem. for Israel. Ib. 32ᵃ נתמוטטו … של ש׳ י׳ the feet of Israel would totter (in judgment); a. fr.—V. כְּנֶסֶת. י׳ (= בן י׳) an Israelite, a) one not belonging to the priestly or levitic tribe; b) a Jew, opp. נכרי, גוי. Gitt. V, 8. Tosef. Kidd. V, 3; a. fr.—Tosef. Ab. Zar. III, 5, sq. Ab. Zar. II, 6; a. fr.—בַּת י׳ an Israelitish woman. Tosef. l. c. 1; 3; a. fr.—Pl. יִשְׂרְאֵלוֹת (opp. to כַּהֲנוֹת, לְוִיּוֹת). Tosef. Snh. IV, 2.

Targ. Gen. I, 2; a. v. fr.—With suffixes of pers. pron. מִנִּי, מִי׳ from me; מִנָּךְ, מִי׳ from thee; מִנֵּיה, מִי׳ from him, it &c. Ib. XXII, 12. Ib. III, 3; a. fr.—Y. Ber. II, 5ᵃ bot. מן הן דסלק to where he had come from. Sabb. 80ᵇ מן דיליה דא ליה this came to him from his own doing. Sot. 40ᵃ ומאי נפקא ליך מִינָּהּ and what difference does it make? מִנִּי ומִנֵּיה יתקלס וכ׳ through myself and him the Most High is exalted. B. Kam. 18ᵃ קאזיל מיניה מיניה it was lost through its (the chicken’s) action alone. Y. Peah VII, 20ᵇ מיניה וביה הוא (the sweetness) is entirely its own (no honey has been added). Snh. 39ᵇ, v. אִבָּא; a. fr.—לא כולא מיניה, לא כל כמיניה it is not at all in his power; v. כּוֹלָא.—מן ד־ from the time that, after; from the fact that; when; because. Lam. R. to II, 2 מן דאכלון after they had eaten; a. v. fr.; v. מִדְּ־.

(b. h.) pr. n. m. Moses, the law-giver, often מ׳ רַבֵּינוּ M. our teacher. Ber. 3ᵇ. Sot. 12ᵃ; a. v. fr.—Y. Taan. IV, beg. 67ᵇ, a. e. מ׳ דאנא וכ׳ by Moses, I will look (at the priests) and not be diverted. Y. Dem. IV, 24ᵃ top בדֵין הוא מימר מ׳ דאנא וכ׳ will he (R. Ḥaggai) in this case, too, say, by Moses, I know the reason? Said he, by M. &c.; a. fr.—Bets. 38ᵇ מ׳ שפיר קאמרית by Moses, art thou right? (Rashi).—Trnsf. great scholar (that thou art)!, (mostly ironically). Ḥull. 93ᵃ. Sabb. 101ᵇ מ׳ שפיר קאמרת great scholar, art thou really right?; Bets. l. c. (v. supra); a. fr. M. Bar ‘Atsri, father of R. Huna. B. Bath. 174ᵇ מ׳ בר עצרי (Ms. M. עצורי); Arakh. 23ᵃ

(b. h. בַּר poetic; ברי) son, offspring. Targ. Gen. IV, 25; a. v. fr.—ב׳ שמואל son of Sam.; … בְּרֵיה דר׳ son of … Ber. 3ᵃ. Ḥull. 11ᵃ; a. v. fr.—B. Mets. 110ᵃ … בְּרָהּ דבת the son of the daughter of … Sabb. 116ᵇ במקום ברא ברתא וכ׳ where there is a son, the daughter cannot inherit. Y. Shebi. IX, 39ᵃ bot. אמה דהן ילדת ב׳ this nan’s mother has born a son, i.e. she may be proud of him; Y. Ab. Zar. IV, 43ᵈ אית לאימיה ב׳ (not ואית); a. v. fr.—Pl. [בְּרִין, בְּרֵי. Targ. Y. Ex. X, 9 (some ed.). Targ. Ps. CXXVII, 5 Ms.] בְּנִין, בְּנֵי, בְּנַיָּא. Targ. Gen. V, 4 בְּנִין וּבְנָן sons and daughters; a. fr.—Keth. IV, 10 (in a marriage contract) בנין דכרין male issue, opp. בְּנָן נוקבין, ib. 11.—Ber. 10ᵃ ב׳ דמעלו good children. Y. B. Bath. VIII, 16ᵇ bot. אין הוון בנוי דהנייה (read בָּנַיי) if my children turn out well; a. v. fr.—בר בר, בר בת grandson. Esth. R. introd. (expl. נין ונכד) בר ובר בר (not וברבר) son and grandson; a. fr. [The meaning of בר in compounds is generally the same as of בן a. בעל, e.g. ב׳ אולפן a scholar, ב׳ אמודאי a diver, ב׳ שטיא a maniac, ב׳ דעת a rational being. בר בי רב, v. בֵּי. For compounds which are not self-evident, see the respective determinants.]

(b. h.) he, it; she; it is &c. Snh. III, 3 (24ᵇ) if he has no trade אלא הוא (Y. ed., Erub. 82ᵃ היא) except this (gambling &c.); יש לו אומנות שלא הוא (היא) if he has a trade besides this (v. Rabb. D. S. a. l. note 80).—הוא—הוא, היא—היא it is the same, i.e. there is no difference between the two. Y. Ber. I, 3ᵇ היא היא both are equally precious. Gen. R. s. 9, end הוא מאד הוא אדם the word מאד has the same letters as אדם. Ber. 2ᵇ דילמא ביאת אורו הוא perhaps it is (means) the arrival of his day, v. אוֹר II; a. v. fr.—[Shebi. III, 8 עושה הוא; IV, 5 מכסה הוא, Y. ed. עוֹשֵׂהוּ, מְכַסֵּהוּ; ib. X, 6 מזכה הוא; Ms. M., Gitt. 37ᵃ מְזַכֵּהוּ.]—ולא היא but it is not so (it has a different reason &c.). Ber. 57ᵃ; a. fr.—כל שהוא (כל שהיא) a) whosoever, whatsoever (is). Peah II, 4 כל ש׳ אוכל whatever is eatable &c.; a. fr.—b) whatever it may be, a minimum, v. כָּל. Shebi. X, 6 כל שהוא; Gitt. l. c. כל שֶׁהוּ; a. fr.—ספר היא the Book Hi, name of a Pentateuch scroll in the Temple in which היא occurs nine times (for the archaic הִוא), whereas in others it appears eleven times (v. Ab. d’R. N. ch. XXXIV, ed. Schechter). Sifré Deut. 356; Y. Taan. IV, 68ᵃ bot.—הַהוּא, הַהִיא, mostly in Chald. diction, v. next w.—Pl. הֵם m., הֵן c. Ber. 2ᵇ והלא כהנים … הם טובלים but do not priests bathe &c.?—Meg. 14ᵇ רהמניות הן are compassionate. Ḥull. 127ᵇ הרי הן וכ׳ they are to be treated as if &c.; a. v. fr.—הן … הן are the same. Y. Ab. Zar. II, end, 42ᵃ, v. אִסְטַגְיוֹת.—With prep. מֵהֶם, מֵהֶן, לָהֶם &c.

, emph. אֲנָנָא ch. = h. אֲנִי, I. הא אנא contr. הָאנָא. Targ. O. Gen. XXII, 7; a. fr.—Ḥull. 2ᵇ א׳ וכ׳ as to myself &c. Y. Taan. IV, 68ᵈ bot. דאננא משלים וכ׳ that I myself should surrender the country.—Pl. אֲנַן we. Targ. Y. Gen. XLIII, 8; a. e.—Ber. 49ᵇ נחזי א׳ let us see; a. fr.—אֲנַחְנָא, נַחְנָא. Targ. O. Gen. l. c.; a. fr.—

turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets. 87ᵃ; Snh. 107ᵇ עד אברהם up to Abraham’s time, v. זִקְנָה. B. Kam. 55ᵃ עד שאתה שואלני וכ׳ during the time that &c., instead of asking me &c. Gen. R. s. 58 עד שלא ישקיע וכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd. 29ᵇ עד כ׳ שנה until a person is twenty years old. Ib. 31ᵃ עד היכן כיבוד וכ׳ how far does the duty of honoring parents go?; a. v. fr.—Ber. 26ᵇ (ref. to ib. IV, 1 ‘up to four hours’) עד וָעַד בכלל וכ׳ does it mean ‘up to’, and that ‘up to’ included, i.e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd. 58ᵇ לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until’ is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until’ means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until’ in this case (in the Mishnah); a. fr.—בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. IV וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Midr. Till. to Ps. XII שאל בַּעֲדוֹ וכ׳ he inquired about him, where is he?; a. e.—וָעֶד, v. עוֹלָם.

v. עַם) junction; (prep.) with, near. Sabb. I, 8 עם השמש with the sun, i.e. as long as the sun shines, before sunset. Ib. II, 7 עם חשיכה, v. חֲשֵׁיכָה. Ber. 7ᵃ ותתנהג עם בניך וכ׳ and deal with thy children mercifully. Snh. 23ᵃ מי חותם עִמָּהֶן who is to sign as witness with them; a. fr.

possession, wealth. Y. Peah I, 15ᵈ top (ref. to Prov. III, 9) בין שיש לך ה׳ וכ׳ whether or not thou art wealthy; Pesik. R. s. 23—24; a. e.—Pesik. R. s. 25 (interpreting מהונך, Prov. l. c.) ממה שחננך from whatever He has graced thee with; Pesik. Asser, p. 97ᵃ, a. e natural condition, nature; faculty; health, sanity. Pesik. R. l. c. כבד … שאם … נוי וכ׳ honor the Lord with thy nature; if thou art handsome &c. Ib. (another interpretation) מהוֹנֶיךָ וכ׳ (pl.) while thou art in possession of thy powers (health); honor thy physician &c.; Ib. בקולך … with thy voice; Pesik. l. c.; a. fr.—Pesik. R. l. c. עד שהוֹנוֹ עליו while his mind was sound. Gen. R. s. 78 (interpret. לאטי, Gen. XXXIII, 14) להוֹנִי להוני אני מהלך I shall walk suitably to my condition (at my ease, slowly). Lam. R. to I, 13 לְהוֹנְךָ לה׳ come to thy senses (be not rash)!

, חֲדָא c. = h. אֶחָד, one, singular, particular. Targ. Gen. I, 5; a. v. fr.—חד בשבא first day in the week. Targ. II Esth. III, 7.—Targ. Ps. XXVII, 4. Targ. Ez. XVIII, 10 (some ed. חדת); a. fr.—Y. Ab. Zar. I, 39ᵇ bot. בחד בשובא, v. supra. Meg. 11ᵃ, a. fr. חד … וחד וכ׳ one authority …, another authority &c. Ber. 28ᵃ חדא היא לך או חדת וכ׳ is this a unique subject to thee (the only thing learned from R. Joḥ.) or a novel (strange) thing?—Gitt. 44ᵃ; Bekh. 3ᵃ טפי חד one time more (eleven times the value of the sold object); a. v. fr.—[Sabb. 67ᵃ bot. חד חד, v. חַרְחַר.]—כַּחֲדָא [like one,] together, simultaneously. Targ. Ps. II, 2; a. fr.—לַחֲדָא singularly, very much, too much. Targ. Gen. I, 31. Targ. Ps. CXIX, 8; a. fr.

if, when. Mekh. Yithro, end כל א׳ שבתורה רשות every Im (If) in the Torah refers to voluntary actions (which you may or may not do) except three &c. Y. Gitt. VII, 48ᵈ בגין דאמר א׳ because he said, If (I die), i.e. conditional divorce. Succ. 53ᵃ א׳ אני כאן when I am here; a. fr. whether. Yoma III, 1; a. fr.—א׳ … א׳ whether … or. Y. Pes. VI, beg. 33ᵃ א׳ פסח וכ׳ whether or not the Passover ceremonies supersede the Sabbath; a. fr. [Ib. אם יש תוחלת read יש וכ׳ אפשר, as before.]—אִם כֵּן (abbrev. א"כ) if this be so. Ber. I, 1; a. fr.—אֶלָּא אִם כֵּן (abbr. אא"כ) only when indeed, not until, unless. Keth. 76ᵃ; a. fr.

ah!, v. וָהּ.

, v. אַהֲרוֹן

; man. Targ. Gen. II, 24; a. v. fr.—Ber. 63ᵃ באתר דלית ג׳ כ׳ where there is no man, (leader). B. Mets. 97ᵃ (prov.) ג׳ דנשי וכ׳ for a man whom women killed there is no law or judge. Erub. 53ᵇ, v. אוּשְׁפִּיזָא.—Men. 42ᵇ, a. e. חובת ג׳ personal duty, opp. ח׳ טלית the duty resting on the garment (whether or not you wear it).—ההוא גברא a certain man. B. Mets. l. c.; a. v. fr. [Frequ. האי גברא, or ההוא, euphem. for I, or thou; v. ההוא.]—Bekh. 36ᵃ בלא גברא (Rashi גברי) without naming an authority.—Pl. גַּבְרִין, גַּבְרַיָּיא, גַּבְרֵי. Targ. O. Deut. I, 13; a. v. fr.—Lev. R. s. 23 יהוון גַּבְ׳ בכל מילייא (Cant. R. to II, 2 גּוּבְרִין) they shall be strong (trained) in all things. B. Kam. 92ᵇ (prov.) כד הוינן זוטרי לג׳ וכ׳ when we were young, we were esteemed as men, now that we are old &c.; a. v. fr.—Keth. 6ᵃ בלא ג׳, v. supra. Ib. 53ᵇ סימן דגברי ש̇ק̇ ז̇ר̇ף̇ the mnemonical sign for the authorities quoted is &c. (ש̇שת, לק̇יש, אלעז̇ר, ר̇בא, פ̇פא).—Fem. גְּבַרְתָּא, only assumed for argument, v. אַנְתְּרוֹפִי. V. also גּוּבְרָא.

(demonstr. pronoun) this. Yoma 26ᵃ הא שכיחא והא וכ׳ the one is a frequent (daily) performance, but the other is rare. Ber. 2ᵃ והא קמ"ל and this he intimates. Ib. 4ᵇ והא דקאמרי וכ׳ and as to this (the fact) that they say, ‘Until midnight’, it is said in order to prevent &c. Ib. 9ᵃ הא דר׳ אחא as to this (opinion) of R. Aḥa. Ib. 15ᵇ הא דידיה והא דרביה the one represents his own opinion, the other that of his teacher; a. v. fr.—הא והא both. Taan. 25ᵃ bot.; a. fr.—Contractions: הָנַיְחָא = הא ניחא this would be right. Yoma 3ᵃ; a. fr.—וְהָדְתַנְיָא = והא דת׳ and as to it being taught in the Boraitha. B. Kam. 12ᵃ; a. fr.—With prefixes: דְּהָא of this. Yoma 13ᵇ דגיטא דהא וכ׳ that the letter of divorce for this wife is invalid; a. fr.—אַהָא = על הא referring to this. Keth. 40ᵇ אַתּוּן אהא וכ׳ ye cited it (Resh Lakish’s opinion) with reference to that, we used to cite it with reference to this; a. fr.—2) here, here is. Targ. Gen. XXII, 7; a. fr.—B. Kam. 12ᵃ הא עולא וכ׳ here is (the opinion of) Ulla, here &c.; a. fr.—3) (as conjunction) [there is this,] a) introducing a self-evident consequent, then of course. Yoma 13ᵃ מיתה הך הא קיימא הא if that one dies, there is the other one living; a. fr.—דְּהָא for, of course. Ber. 3ᵇ דהא אשה וכ׳ for, of course, a woman is not liable to be found in the open field; a. fr.—b) introducing a counter-argument, [here is a case speaking against you,] but, is’nt it? &c. Ib. 4ᵇ ואי אמרת … הא לא קא סמך … דהא וכ׳ and if you be right in saying that one must &c.; then he failed to do so, since he had to say hashkibenu between. Ib. 9ᵇ הא בליליא נמי וכ׳ are they not by night, too, distinguishable?—Ib. 13ᵃ לקרות והא קא קרי you say, ‘if he directed his heart’ (Mish. ib. II, 1) means the intention to read in the Law? well, was he not reading?—Ib. ולרבי נמי הא כתיב שמע but according to Rabbi’s opinion, too, does not the text say sh’ma (you must understand)?—Contractions: הָכְתִיב = הא כתיב, הָאֲמַר = הא אמר, הָתַנְיָא = הא תניא do we not read?, did he not say?, has it not been taught? &c. Yoma 26ᵃ. R. Hash. 34ᵇ. Ber. 14ᵇ; a. fr.—c) introducing an inference of limitation, this means to say but.—Ib. 13ᵇ מקרא … הא מיגנא ש"ד read he dare not (while lying on his back), but sleeping in that position is permitted?, והא ר׳ וכ׳ but did’nt R. … say &c.?—Y. Succ. V, beg. 55ᵃ (ref. to Mishnah: ‘playing the flute &c.) הא של קרבן דוחה this allows the inference that at offerings the playing does supersede the Sabbath.—[Targ. Y. Ex. VII, 23 הא some ed., read דָּא.]

, v. Ges. H. Dict. s. v.) or; או … או either … or. Shebu. 27ᵃ או … לחלק the word אוֹ in the Bible text is necessary as a disjunctif, (one or the other), contrad. from ו־ which is conjunctive (one and the other). Men. 91ᵃ; או לדרשא the word אוֹ intimates something not explicitly stated in the text; a. fr.—Pl. אוֹאִין Shebu. 33ᵇ.—אוֹיִין, אוֹיִים, const. אוֹיֵי the word אוֹ in the biblical passages. Y. ibid. IV, 35ᶜᵈ

; Pa. כַּוֵּון to direct, aim, draw a direct line. Targ. Y. Num. XXII, 23. Targ. Num. XXXIV, 7, sq. (h. text תאה). Targ. Y. Deut. X, 5 וכוונית (h. text פנה). Ib. XIX, 3 (h. text תכין, v. preced.); a. e. to draw a parallel, compare. Targ. Is. XLVI, 5 (h. text תמשילני). (with דעתא, or sub. דעתא) to direct the mind, to pay attention; to do a thing intentionally. Targ. Y. Num. XI, 1 מכ׳ והגיאן ביש intentionally speaking evil.—Ber. 17ᵇ לא מצי לְכַוּוּנֵי דעתיה he cannot collect his mind (for prayer). Ib. 30ᵇ מעיקרא לא כ׳ וכ׳ the first time he read without attention. Ḥull. 31ᵃ דלא קָמְכַוֵּין (or קָמִכַּוֵּין Ithpa.) when he had no intention whatever (to cut); a. fr.—Part. pass. מְכַוַּון a) directed towards, corresponding. Targ. Ez. I, 9. Targ. Ex. XXVI, 5; a. fr.—b) straight, firm, upright. Targ. Job XXI, 8 מְכַוְּונִין Bxt. (Ms. מְכַוְּונַן; ed. מכוין, מְכַוַּון, corr. acc.; h. text נכון). Targ. Ps. LI, 12. Ib. LVII, 8 (ed. Wil. מכוֵן, corr. acc.); a. fr.—Yoma 28ᵇ לא מְכַוְּונֵי Ms. M. (ed. לא מ׳ טובא) the Temple walls were not exactly straight (the lower portions being thicker than the upper); [Ms. M. 2 משום דמכווני because the walls were exactly built in correspondence with the points of the compass]. Y. Snh. IV, beg. 22ᵃ; III, 21ᶜ top [read:] כד הוא חמי סהדו מכַוְּונָא … הכן והכן מְכַוֵּון when he found evidences (of two) exactly corresponding, he cross-examined; but when he found them turning hither and thither (differing in details), he tried to harmonize (allowing for errors in time &c., v. חֲקִירָה). , כַּוֵּין … to place one’s self, to stand. Targ. Ps. CI, 7. to be precise in doing. Ib. XC, 12 מן יִתְכַּ׳ להודע ed. Lag. (oth. ed. כן, corr. acc.) who can exactly make known? (h. text כן הודע). Targ. Y. Lev. XIII, 12. to be trained, to be in the habit of. Targ. Y. Num. XXII, 30 (h. text הסכן). to intend, mean. Ib. XXX, 5 ויתכ׳ וישתוק and keeps silence intentionally. Targ. Y. Deut. XIX, 4; a. e.—Ḥull. 95ᵃ דאיכ׳ לצעורי׳ וכ׳ who meant to vex his neighbor. Ib. 31ᵃ מִיכַּוֵּין לשום חתיכה had the intention merely to cut (not to slaughter according to the ritual, v. זְבִיחָה). Ib. מה כלים דלא מִיכַּוְּונֵי וכ׳ as vessels (lifeless things) which have no thought &c.; a. e. to be prepared, ready (מוּכָן, v. preced.). Ib. 14ᵃ כיון דלא א׳ וכ׳ because it was not prepared (designated for use) yesterday.—V. תכן.

(v. תָּם II) there. Targ. Gen. II, 8. Ib. III, 23; a. fr.—B. Mets. 84ᵇ ת׳ אמרין וכ׳ there (in Babylonia) they say &c. Snh. 103ᵃ, v. קוּלְתָא. Y. B. Bath. II, beg. 13ᵇ ריחיא דת׳ the millstones there (Babylonian millstones); a. fr.

(b. h.) pr. n. m. Pharaoh, the Egyptian king. M. Kat. 18ᵃ פ׳ שהיה בימי משה the Pharaoh of Moses’ time. Ex. R. s. 8 מי גרם לפ׳ שילקה what was the cause of Pharaoh’s being smitten?; a. v. fr.

c. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. III, 11; a. fr.—Y. Snh. I, 19ᵃ top ואת מר הכן and thou sayest so?—[In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent.] Lev. R. s. 10, end ואת אומר אל פתח וכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle’! i.e. how is this possible?—Y. Pes. V, 32ᶜ את מר והיה לאבק Scripture says ‘And it shall turn into dust’.—Y. Kil. VIII, 31ᵇ top הן דאת אמר לא אמרה למה את אמר, [add the respective bibl. verses after each אמר a. read אמרת for אמרה] there where it reads, ‘thou shalt not’ &c. (Lev. XIX, 19), the text gives no reason why; therefore it is repeated (Deut. XXII, 9 adding the reason); a. fr.—[דאת אמר contr. דַּתְּ מַר q. v.]—Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. CXIV, 6 דאתון Ms. (omitted in ed., and third person). Targ. Is. III, 14. Targ. Ezek. XIII, 20; a. fr.—Y. Snh. VI, 23ᵈ top ומה תון בעון (read בעתון) and what is it ye want? Y. Keth. XII, 35ᵃ אתון אמרתון ye said so; a. fr.—Snh. 109ᵃ דאַתּוּ גנבי (v. Rashi a. l., Ms. דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְתְּ.

what? Targ. O. Gen. XXXI, 26 ed. Berl. (mostly מָה, q. v.). מָא אִם, contr. מָאִים what (will happen) if?, suppose, perhaps. Targ. O. Gen. XVIII, 24 מא אם ed. Berl. (oth. ed. a. Y. מאים); a. fr.—מָא דֵין, contr. מָדֵין, מַדֵּין what is this?, why? Targ. I Kings I, 13 (מה) מא דין (ed. Lag. מדין; h. text מדוע). Targ. Jer. XII, 1. Targ. O. Gen. XL, 7 (some ed. מַה דֵּין); a. fr. how! Ib. XXVIII, 17 (ed. Berl. מַא, oth. ed. a. Y. מַה).

, v. דֵּין a. הֵידֵין.

(contr. of כְּעִידָּן, v. כְּדוּן) now. Targ. O. Num. XXIV, 4; 6 (Y. כדון, h. text עתה). Targ. II Sam. III, 8 מכ׳ (h. text היום); a. fr.—Cant. R. to I, 1 הוינה כד הוינא ברם כ׳ וכ׳ I was (king) when I was, but now I am no more.

also, too. Keth. 6ᵇ; a. fr. אף הוא the same. Aboth II, 6.—אף על פי (abbr. אע"פ) prop. even following the dictation of; אף על גב (abbr. אע"ג) prop. even on the top of, = notwithstanding, although (the former mostly in Mishnah, the latter in Gemara). Keth. V, 1 אע"פ שאמרו וכ׳ although the Rabbis have said; a. fr.—Meg. 3ᵃ אע"ג דאיהו לא חזא although he does not see it; a. v. fr.—אף על פי כן nevertheless. Snh. 98ᵃ; a. fr.—Chald. same. Targ. O. Num. XVI, 13; a. e. V. אוּף.

(b. h.) pr. n. m. Jacob, J. the patriarch. Ber. 13ᵃ לא שיעקר י׳ וכ׳ not that the name Jacob should be entirely abandoned, but &c., v. טָפֵל. Gen. R. s. 1; a. v. fr.—2) R. J., name of a Tannai (or of several Tannaim, v. Fr. Darkhe Mish. p. 202). Ab. IV, 16. Pes. 84ᵃ; Snh. 63ᵇ, a. e., v. שֵׁם. Ḥull. 45ᵇ.—Hor. 13ᵇ ר׳ י׳ בן קרשי; Y. Pes. X, beg. 37ᵇ ר׳ י׳ בן קורשיי.—3) R. J., name of many Amoraim, esp. a) R. J. of K’far Nibburaya. Y. Bicc. III, 65ᵈ top, a. fr., v. נִבּוּרַיָּא.—b) R. J. b. Idi. Y. Ber. II, 4ᵇ; Y. Shek. II, 47ᵃ top; Y. M. Kat. III, 83ᶜ bot.; Midr. Sam. ch. XIX; Yeb. 96ᵇ; a. fr.—V. Fr. M’bo p. 104ᵃ, sq.—4) J. the bathing master (?). Y. Ber. II, 4ᶜ top עד י׳ תרמוסרא היה לובשן until he came to the station of J. &c. he kept the T’fillin on; Pesik. R. s. 22 עד יעקר תורמוסא.—5) J. of K’far Sikhnaya, a disciple of Jesus of Nazareth. Ab. Zar. 17ᵃ; a. e.; v. סִכְנַיָּא.

(v. כְּ־ a. מָא) (followed by ד־) like that which. Targ. Jud. XI, 39 a. fr. [Usu.: הֵיךְ מָא, הֵיכְמָא.]— (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? &c. Targ. Ps. CXXXIX, 17. Ib. XXXV, 17; a. fr.—Gen. R. s. 6 כ׳ נפשיה וכ׳ how the soul of this man’s (my) brother is now chopping cedars and sawing &c. (is in the agony of death)! (Midr. Sam. ch. IX; Yalk. Ps. 743, only נפשיה וכ׳). Yoma 22ᵇ, v. חֲלִי. Ber. 14ᵇ כ׳ מעליא וכ׳ how excellent &c. B. Mets. 86ᵃ כ׳ ככרין וכ׳ how many cakes of nardus do we owe to &c.!—M. Kat. 16ᵇ כל כ׳ דהוה וכ׳ as long as &c.; a. fr.—Y. Ab. Zar. II, 41ᵃ top כְּמָן קטל how many of them did he kill?

(b. h.) pr. n. m. Joseph, son of Jacob. B. Bath. 123ᵃ, v. בְּכוֹרָה. Sot. I, 9. Gen. R. s. 30; a. v. fr. name of several Tannaim and Amoraim, v. יוֹסֵי Sabb. 119ᵃ י׳ מוקיר שבי Joseph, the honorer of the Sabbaths.—Ib. 130ᵃ J. Rishba (the fowler).—Gen. R. s. 65, v. יוֹסֵי

(v. דְּוַי) faintness, trouble, sickness. Y. Ber. IX, 13ᵃ bot. ד׳ ליה וכ׳ he was in trouble; (so) we let him pass. interj. expressive of love-longing (cmp. אוֹי &c.) Oh! Ah! Cant. R. to II, 9 (play on דודי) את אומר לנו ד׳ ד׳ וכ׳ thou (O Lord) sayest to us, Oh! Oh! [strike out the gloss פי׳ דיאו דיאו]. Thou art sighing for us first (instead of our aspiring for thee)! Ib. (twice more; correct slight inaccuracies). Pesik. R. s. 15 [read:] את אתת לגבן קדמאה, דיאו את לגבן, את אמרת לנו דיו; Num. R. s. 11 [read:] את אמרת לנו דיו את אתת וכ׳.

she, v. הוּא

, ch. same. Targ. Is. LI, 6. Targ. O. Ex. I, 12; a. fr.—Ber. 11ᵇ וכן אורי ליה וכ׳ and so taught R. El. &c.; a. v. fr.—בתר כן, contr. בְּכֵן, after this; therefore. Targ. II Sam. II, 1; a. fr.—Ib. XXII, 47; a. e.—וּלְהָלָא מִבְּכֵן, וּלְהָלָה מִבְּכֵין from now and further on = h. מכאן ואילך. Targ. I Kings XIV, 14.—Y. Sabb. XIV, 14ᵈ ר"י מטתיה כן such (disease) befell R. J.; Y. Ab. Zar. II, 40ᵈ הוה ליה כן. Ib. bot. ימות ולא כן let him rather die than do this (idolatrous cure); a. fr.—Y. Ber. III, 6ᵇ top לָכֵן דאתינן (v. preced.) it is for this purpose that we came here (to be reminded of death).—דִּל כֵּן, דִּלָכֵן, v. דִּל.—כל דכן, v. כּוֹל.—כֵּינִי = כין הי it is so; (interrog.) is it so, indeed? Y. Peah II, 17ᵃ bot. וכ׳ אלא כ׳ is that so? (No,) but it is thus. Ib. III, 17ᶜ top כ׳ (insert מתניתא); ib. II, beg. 16ᵈ כ׳ מתניתא (not ב׳) so is the Mishnah to be read. Y. B. Mets. III, beg. 9ᵃ וְאִין כ׳ but if this be so; a. fr.

Targ. Gen. V, 3, sq.; a. fr.—Du. מָאתַיִן, מָאתָן. Ezra VI, 17.—Targ. Gen. XXXII, 15; a. fr.—Pl. מַאֲוָון. מָאוָן, מְאַוָותָא. Targ. II Sam. XVIII, 4 ed. Lag. (ed. מאתן; corr. acc.). Targ. I Sam. XXIX, 2.—Targ. O. Ex. XVIII, 21 מְאַוָתָא ed. Berl. (oth. ed. מַאֲוָ׳; Y. מַאֲוָו׳); a. fr.—Y. Kil. IX, 32ᵇ bot. תלת מ׳ צומין three hundred fasts; Y. Keth. XII, 35ᵃ bot. מאתן (corr. acc.). Y. Naz. V, end, 54ᵇ תלת מ׳ נזירין three hundred Nazarites; תשע מ׳ קרבנין nine hundred sacrifices; (Y. Ber. VII, 11ᵇ bot.; Gen. R. s. 91 תלת מאה, תשע מאה); a. fr.

pl. water, v. מַיִּין.

(corresp. to h. עָשָׂה) to do, labor; to make; to act. Targ. Gen. I, 7. Ib. XXXI, 26; a. v. fr.—Ber. 60ᵇ לעולם … כל דעביד רחמנא לטב Ms. M. (ed. לטב עביד; v. Rabb. D. S. a. l. note 3) man should train himself always to say, Whatever the Merciful One does, is for good; Yalk. Job 893 כל … לטב עביד. Tem. 4ᵇ אי עביד מהני, v. הֲנִי. Yeb. 37ᵃ מי עָבוּד רבנן תקנתא וכ׳ (not עביד) have the Rabbis adopted special measures for priests &c.? Ib. עַבְדִּינָן כרבנן we act (decide) in accordance with the opinion of the Rabbis. Keth. 60ᵇ לא עַבְדֵי נשי דחנקן וכ׳ women will not do such a thing as strangling their children. Kidd. 50ᵃ לא ע׳ אינש דמשוי וכ׳ a man will not declare himself a wrongdoer; a. v. fr. to do, fare, prosper. Lev. R. s. 5, end מה את עָבֵיד how art thou?; ומה ארעא עֲבִידָא and how does the field fare?; מה תורין עַבְדִין how are the oxen? Ib. ע׳ לב טב he assumes cheerfulness. Gen. R. s. 13 כל שיחתן … עַבְדַּת ארעא all the talk of people turns on the land (material prosperity): ‘the land is doing well’ (crops promise to be good); ‘the land is not doing well’; a. fr. to spend time. Y. Shebi. VIII, 38ᵇ top עביד טמיר במערתא וכ׳ he remained hidden in a cave &c.; ib. IX, 38ᵈ. Y. Shek. V, 48ᵈ top עַבְדַת טמירא וכ׳ she (the ass) remained hidden with them &c.; Gen. R. s. 60 עבדת גבון; a. fr.—Part. pass. עָבִיד; f. עֲבִידָא made, liable to, likely, used to. Y. Peah III, 17ᵈ bot. היך ע׳ how did it happen (i.e. in what case would it make a practical difference for the slave)? R. Hash. 22ᵇ, a. e. מילתא דע׳ לאיגלויי, v. גְּלֵי. Shebu. 46ᵃ, v. גְּזַם; a. fr. to make, produce. Targ. O. Ex. XXXII, 10 אַעַבֵּיד ed. Berl. (oth. אַעֲבֵיד; Y. אֶעְבַּד). Ib. XXX, 37; a. fr.—Lev. R. s. 28, end, v. infra. to cause to prosper. Gen. R. s. 13 כל תפלתן … מרי תַעֲבִיד ארעא יכ׳ all the prayers of men turn on the earth (mundane affairs): Lord, make the land (crop) thrive, make the land prosper; a. e. to work through. Part. pass. מְעַבַּד, מְעַבְּדָא. B. Mets. 116ᵇ טינא דמע׳ thoroughly kneaded clay. to be done; to be made, become. Targ. Gen. XXIX, 26. Targ. Koh. VIII, 4. Targ. Ps. LXII, 4; a. fr.—Lam. R. to II, 2 בעית לאִיעַבְדָּא וכ׳ (not לאיבדא, לעיבדא) dost thou want to be made a senator? Lev. R. s. 28, end מאן דעַבֵּיד … אתע׳ וכ׳ he who made the comes …, is now to become a bather &c.; Esth. R. to VI, 10 האי גברא מְעַבֵּיד … עביד בלן (corr. acc.); a. fr. [Zeb. 75ᵇ דאיעבד, read: דאיערוב, v. עֲרַב I.]—V. דִּיעֲבַד.

, constr. כָּל (b. h.; כָּלַל) all, every one. Sot. 5ᵃ הקב"ה הניח כל הרים וכ׳ the Lord passed over all mountains and hills and caused his Presence to rest on Sinai. Ib. (ref. to ככל Job XXIV, 24) כאברהם … בַּכֹּל מִכֹּל כֹּל like Abraham, Isaac and Jacob of whom is written ‘with everything’ &c. (Gen. XXIV, 1; XXVII, 33; XXXIII, 11).—Ḥull. I, 1 הַכֹּל שוחטין וכ׳ all persons are competent to slaughter &c.; וכוּלָּן וכ׳ but all those (mentioned as unfit), if they &c. Ib. 2 ובַכֹּל שוחטין וכ׳ and you may slaughter with any cutting tool except &c. Tem. I, 1; a. v. fr.—דברי הכל the words of all, (it is) the unanimous opinion, all agree. Bets. 9ᵃ ד׳ ה׳ מותר all agree that it is permitted; a. fr.—אין … כל עיקר not at all. Y. Dem. I, 21ᵈ אינו מפריש כל עיקר he does not set aside at all; a. fr.—Y. Shebi. VIII, beg. 37ᵈ, a. e. לא הכל ממנו it is not in his power to do so, v. הֵימ־.—כָּל העולם כּוּלּוֹ the whole world. Ber. 17ᵇ; a. fr.—כל ה־, כל ש־ whosoever, whatsoever. Gitt. 11ᵇ כל האומר תנו וכ׳ whoever says, ‘Give you’ (a letter of emancipation &c.), is considered as having said, Take possession (in behalf of the person concerned). Kidd. 43ᵇ כל שאין יכולה וכ׳ whatever woman is incapable of guarding her letter of divorce, is incapable of being divorced. Ḥag. 4ᵇ, v. יֵשׁ; a. v. fr.—כָּל שֶׁהוּא whatever it be, i.e. the smallest quantity. Macc. 17ᵃ, a. e. כ׳ ש׳ למכות for punishment with lashes, the partaking of any quantity is sufficient, opp. כזית, v. זַיִת. Shebu. III, 1 ואכל כ׳ ש׳ and ate the least thing; a. v. fr.—כָּל שֶׁכֵּן (abbr. כ"ש) there is every reason that it is even so, i.e. so much the more, a matter of course. Sabb. 63ᵃ … אורך וכ"ש וכ׳ there is length of life promised and, as a matter of course, wealth and honor; a. fr.—לא כ"ש, v. הַשְׁתָּא.

, dwelling, tent. Targ. Job XVIII, 14.—Esp. the Tabernacle. Targ. Ex. XXV, 9; a. fr.—Pl. מַשְׁכְּנִין, מַשְׁכְּנַיָּא, מִ׳. Targ. Gen. IV, 20. Targ. Ps. CXXXII, 5. Ib. LXXXIV, 2; a. fr.

(b. h.) pr. n. Egypt. Pes. IX, 5 פסח מ׳, v. דּוֹר. Ex. R. s. 1; a. v. fr.

(= בַּאֲתַר, v. אֲתַר) after, behind. Dan. VII, 6; 7.—Targ. Gen. X, 32; a. fr.—With suff. (pl.) בַּתְרַי, בַּתְרַאי, בַּתְרָךְ &c. Targ. O. Ex. XXXIII, 23; a. fr.—Ber. 19ᵃ spoke (evil) ב׳ ערסי׳ דשמואל Ms. M. (ed. בַּתְרֵיה דמר שמואל, v. Rabb. D. S. a. l. note) of Mar Samuel’s private life. Kidd. 71ᵇ זיל ב׳ שתיקותא follow the rule of silence; i.e. those of a peaceful nature are of pure descent. Pes. 84ᵃ ב׳ השתא אזלינן we are guided by the present status. Ab. Zar. 10ᵇ ליהוו למאן דבתרך וכ׳ let them (the presents) pass on to thy successors to be given to my successors that may come after thy death (as bribes to protect them). Y. Dem. II, 23ᵃ which (opinion of) R. Meïr? ההיא דתנינן לבתרה that opinion of R. M. which is taught below; a. fr.

(cmp. טהר, v. preced.) clearness, sky. Gen. R. s. 99 (ref. to המסדרונה, Jud. III, 23) [read:] ערפלי ט׳ וכ׳ the clouds of brightness, where the angels are seated in order.

usu. pl. בֵּינֵי ch. same. Targ. Gen. I, 6; a. fr.—Ḥull. 114ᵃ; Sabb. 132ᵇ אתיא מִבֵּינַיָּיא from between the two (from both cases combined) it may be concluded.—מאי בֵינַיְיהוּ (abbr. מ"ב) wherein do they differ? איכא בינייהו (abbr. א"ב) they differ as to … B. Mets. 15ᵇ; a. v. fr.—ביני וביני a) in the meantime. Yeb. 71ᵇ; a. fr.—b) the difference between (these and other goods). Bets. 7ᵃ; a. fr.—Ḥull. 47ᵃ ההוא ב׳ וב׳ a case (of an abnormal lobe) between the normal lungs. [Targ. Am. IX, 9 מִבֵּינָהּ, Var. מבינא, read מִבֵּינֵיה from between its meshes.]

(a comp. of כ a. ד, corresp. to h. כַּאֲשֶׁר or כְּשֶׁ־) when, as, as though. Targ. Ex. XVII, 11. Targ. Ps. CXIX, 109 כיד על גב Ms. (ed. only ע"ג) as though (carried) on &c.; a. v. fr.—Targ. Is. XXIX, 15 כִּדְבְּקִבְלָא (ed. Lag. כיד בק׳) as though in darkness. Targ. O. Num. XXIX, 18 כדחזי, v. חֲזִי, as it is proper; a. fr.—Y. Ab. Zar. III, 42ᶜ top. Y. Yoma VII, 44ᵇ top כד דהיא וכ׳ when there is &c. Y. Taan. I, 64ᵃ bot. כד הוינן; Y. Meg. III, 74ᵇ bot. כרי דהוינן, v. נְהַר I. B. Kam. 52ᵃ (prov.) כד רגיז וכ׳ when the shepherd is angry with his flock, he makes a blind sheep the leader. Ib. 64ᵇ, a. fr. כִּדְּאַמְרֵי וכ׳ as they say &c. Ib. 64ᵇ כִּדְּתָנָא דבי וכ׳ as (that which) the scholars of the school of … said. Ib. מיבעי ליה לכִדְּתָנִי it is needed for (something like) what has been taught. Ib. לְכִדְּרָבָא for what Raba said. B. Mets. 99ᵇ כדרבא agreeably to what R. said; a. v. fr.—[Num. R. s. 14 א"ת כדרבונות אלא כִּדֵּרַבָּניּת read not (Koh. XII, 11) kaddarbonoth, but kidd’rabbanuth, like a command of authority.]