Targum Onkelos: the commonest words

, v. שְׁמָא

to repeat. Targ. I Sam. XXVI, 8 ed. Wil. (v. תְּנֵי).—Snh. 59ᵃ ולמה לי למִישְׁנֵי בסיני and why is it repeated at Sinai?; a. e. to change; to be different. Targ. O. Deut. XXXIV, 7.—Lev. R. s. 22 כל מאי דהוה הדין ש׳ הדין ש׳ as the one (the mosquito) changed, so did the other (Titus) change. Yeb. 21ᵇ או דילמא לא שנא (abbrev. ל"ש) or is there no difference (between the wife of a brother on the mother’s side and that of a brother on the father’s side)? Succ. 29ᵇ ל"ש ביו"ט … ול"ש וכ׳ no difference whether it is the first Holy Day or the second. Ib. 30ᵃ ל"ש לפני וכ׳ no difference whether before &c. Sabb. 6ᵃ הכי נמי ל"ש in this case, too, it is the same; a. v. fr.—Yeb. l. c. מאי ש׳ הני מאי ש׳ הא (abbrev. מ"ש) what difference is there between the former and the latter? Sabb. 4ᵃ ומאי ש׳ and wherein lies the difference? Ib. 2ᵇ מ"ש הכא … ומ"ש התם וכ׳ wherein lies the difference (what reason is there) that the Mishnah says here, ‘two which are four within, and two which are four without’, and there (Shebu. I, 1) only, ‘two which are four’?; a. fr.—Part. שָׁאנֵי it is different. Succ. 21ᵇ ש׳ שוורים הואיל וכ׳ it is different in the case of oxen, because &c. Sabb. 7ᵇ ש׳ צרור וכ׳ it is different with bundles and other objects &c. Ker. 11ᵃ והכא ש׳ but here it is different; a. v. fr.—V. שׁנִיא. to change; to act strangely. Targ. Gen. XLI, 14. Targ. Ps. LXXXIX, 35. Ib. XXXIV, 1. Targ. Y. II, Deut. XXXII, 5; a. fr.—[Ib. 41 אישני, read: אישנן, v. שְׁנַן.—Targ. Jud. XX, 16 משנן, read: משגן, v. שְׁגֵי.]—Taan. 24ᵇ שַׁנִּי דוכתיך change thy place; ש׳ דוכתיה he changed his place. Ker. 11ᵃ לישנא דשׁנּוּיֵי, v. חָרַף. Bets. 30ᵃ כמה דאפשר לשנויי מְשַׁנִּינָן וכ׳ as much as it is feasible to change (the mode of doing a thing), we must change on the Holy Day; Sabb. 128ᵇ; ib. 117ᵇ מְשַׁנִּין. Bets. l. c. והא הני נשי … ולא מְשַׁנְּיָין וכ׳ but there are those women that fill their pitchers … without any change, and we say nothing to them (to interfere)! Snh. 96ᵃ top שני נפשך (Rashi אַשְׁנִי) disguise thyself; במאי אִישַׁנֵּי how shall I disguise (myself)?; Yalk. Is. 276; a. fr. to reply. Sabb. 7ᵇ זימנין מְשַׁנֵּי לה וכ׳ at times he replied to it (met the objection by saying) &c. Ib. 3ᵇ דמשני לך; Keth. 98ᵇ דשַׁנִּינָן, v. שִׁינּוּיָא. Pes. 20ᵇ ומְשַׁנֵּי שאני התם וכ׳ and he answered, it is different in that case; a. fr.—Shebu. 21ᵃ top כדשני ליה (Rashi כדמשני) as he (Abayi) replied to him (R. Papa, further below). to change, act strangely. Targ. Mal. III, 6. Targ. O. a. Y. I Deut. XXXII, 5; a. fr.—[Targ. Ps. LXXI, 17 אשני, read with ed. Lag. אתני.]—Snh. 96ᵃ top, v. supra. to be changed. Targ. Deut. l. c. Targ. Lam. IV, 1; a. e.—Snh. 71ᵇ נימא הואיל וא׳ א׳ let us say, because his status has changed, he is a different person (not responsible for acts committed in his previous condition); האי דינו א׳ מיתתו לא א׳ this man’s legal status has changed, but the mode of his execution is not affected thereby. Ib. הואיל וא׳ א׳ … דא׳ לגמרי because a change has taken place (by her becoming of age), she is a different person (and the mode of her execution must be different): so much the more here (in the case of a proselyte) where a complete change has taken place. Ib. 96ᵃ א׳ אפיה והוה וכ׳ his face changed, and he looked like a dog. Sabb. 36ᵃ הני … א׳ שמייהו וכ׳ the names of the following three things have changed since the destruction of the Temple; Succ. 34ᵃ; a. e.

(= h. אָשָׁם) guilt, guilt-offering. Targ. O. Lev. V, 15; a. fr.—Pl. אֲשָׁמִין. Targ. II Chron. XXVIII, 10.

debt. Targ. Y. Deut. XIX, 15 חוֹב ממון. Targ. Is. III, 12 מרי ח׳ creditors (h. text נָשִׁים!). sin, guilt. Targ. Gen. XX, 9 (O. ed. Amst. חוֹבָאָה); a. fr.—Y. Ḥag. II, 77ᵈ bot. דין עבד חדא ח׳ this one comitted one sin and died in it; Y. Snh. VI, 23ᶜ חד חובה. Ib. ומה ח׳ וכ׳ and what was the sin he committed?—Pl. חוֹבִין, חוֹבַיָּא, חוֹבֵי. Targ. Koh. X, 4. Targ. I Sam. XIII, 1; a. e.—Lam. R. to I, 2 ח׳ בישיא וכ׳ (not בישא) bad debts have you contracted &c.

(contr. of טאב) = h. טוֹב, to be good, well.—טב ל־ to feel well, be satisfied, fare well. Targ. Deut. XV, 16; a. e. to do good. Targ. Zech. XII, 4 לַאֲטָבָא (ed. Lag. לאיט׳). V. טוּב, a. יְטַב.

Targ. Gen. XXXVII, 6; a. fr.—Ber. 56ᵃ חֶלְמָאִי my dream. Ib. בחֶלְמִין in our dream; a. fr.—Pl. חֶלְמִין, חֶלְמַיָּא, חִילְ׳. Targ. Joel III, 1; a. fr.—[Targ. Job VI, 6 מרי חלמיא, ed. Lag. לחמא, ed. Wil. רירא דחלמונא.]

Targ. Ex. XXV, 17; a. fr.—בית כ׳, v. כַּפּוֹרֵי v. כְּפִישָׁה

(כְּתַשׁ) wound, plague, affliction. Targ. Ex. XI, 1. Targ. Lev. XIII, 29; a. fr.—[Targ. Y. Gen. XII, 19 fem.]—Pl. מַכְתָּשִׁין, מַכְתְּ׳. Targ. Gen. XII, 17. Targ. Ps. LXXXIX, 33. [pounding.—Pl. מַכְתָּשֵׁי, מַכְתְּ׳. Targ. Prov. XXVII, 22, combining massoretic vers. with one from which LXX. a. Pesh. are translated, v. אוּרְדָּךְ.]

Targ. O. Gen. XXXI, 13. Targ. Ps. LXIV, 4 (Ms. מתח); a. fr.—Part. pass. מְשִׁיחַ. Targ. II Sam. I, 21; a. e.—Ker. 5ᵇ ההוא דמשיח וכ׳ (not דמשח) that son of the high priest that was anointed was high priest &c.; Hor. 11ᵇ אי הוה משיח וכ׳. to be rubbed with oil, perfumed. Targ. Am. VI, 6.

(תְּקַל I) = h. מִשְׁקָל, weight. Targ. Ex. XXX, 34. Targ. Lev. XIX, 35; a. e.—Y. Sabb. XX, 17ᶜ bot. מ׳ זוזא the weight of a Zuz; a. e.—Pl. מַתְקָלִין, מַתְקְלִין, מַתְקְלֵי. Targ. Lev. XIX, 36 (some ed. … קְלָן). Targ. Deut. XXV, 15; a. e.—Bekh. 50ᵃ עשרין מ׳ במתקל דינרא (not במתקלי) twenty times the weight of a (Tyrian) Denar.

, constr. נְפַק (preced.) going out; נְ׳ בַּר a male prostitute; fem. נַפְקָא, constr. נַפְקַת; נַפְקַת בָּרָא a) a female prostitute. Targ. Y. II, Deut. XXIII, 18. Targ. Gen. XXIV, 35.—b) (sub בית) brothel, prostitution. Targ. I Kings XIV, 24; a. fr.

(b. h. שָׂחָה) to swim. Part. סָחֵי; f. סַחְיָא. Targ. Y. Gen. VIII, 18.—Y. Sabb. VII, 10ᵃ bot. ההן דסָ׳ וכ׳ swimming (on the Sabbath). (= h. סָחָה, v. Ez. XXVI, 4) [to scrape, sweep,] to wash, bathe. Targ. Lev. XIV, 8; a. fr.—Y. l. c. עאל מִיסְחֵי וכ׳ went bathing with &c. Bab. ib. 141ᵃ מאן דסָחֵי במיא וכ׳ he who bathes in the river &c. Y. Pes. X, beg. 37ᵇ סְחָה וצחא had taken a bath and was thirsty. Y. Ter. VII, end, 46ᶜ סְחוּן וכ׳ take ye a bath, for your Creator will help you &c. Ib. עד דאינון סַחְיָין until they shall have taken a bath. Ruth R. to II, 19 נחתון מִסְחֵי וכ׳ (not מסחו) they went down to bathe &c.; a. fr. to wash, cleanse, bathe. Targ. Job IX, 30 (Ms. אשתזיג, v. שְׁזג). Targ. Lev. XIV, 9 (not ויִסְחֵי); a. fr.—Ruth R. l. c. כי קיימין מַסְחֲיָין יתיה (or מַסְחִין) when they were washing his body. Lev. R. s. 28 עאל אַסְחֵיה (not אסחי) he went in and scoured him (Mordecai); a. e.

Targ. O. Ex. XII, 11. Targ. II Chr. XXX, 18; a. fr.—Y. Sabb. VIII, beg. 11ᵃ שתי ארבעתי כסוי דלילי פ׳ drank the four cups of wine customary at the celebration of the Passover night. Ḥull. 129ᵇ פ׳ זעירא the minor Passover (= פסח שני, v. preced.), the fifteenth of Iyar; פ׳ רבה the great Passover, the fifteenth of Nisan. Pes. 69ᵇ קום מהול ועביד פ׳ go and get circumcised, and partake of the Passover lamb; a. fr.—Pl. פִּסְחַיָּא, פִּי׳. Targ. I Sam. XV, 4 באמרי פ׳ by Passover lambs (h. text בטלאים).

, v. קָטוֹל

Targ. II Chr. XXXIV, 21. Targ. Ps. LXXVIII, 31. Targ. Job XXI, 30 רְגִזְתָּא, רְגִיזְ׳ (Ms. רוּגְזֵיתָא); a. e.—[Targ. Prov. XXIX, 22 גברא ר׳, read with ed. Lag. a. oth. רַגְזָנָא.]—Lam. R. to II, 2 נתמלא רוּגְזֵיה וכ׳ (masc.) Ben Kosiba’s anger rose to its full measure.—Pl. רוּגְזָאתָא, רוּגְזָתָא. Targ. Job XL, 11 (Ms. רְגוּזְתָּא).

Sabbath. Targ. Ex. XVI, 25, sq. Targ. Y. ib. 23 שַׁבָּא שַׁבַּת קודשא (O. שְׁבָתָא שְׁבַת ק׳, ed. Berl. שַׁבָּא שְׁבָתָא ק׳, v. next w.). Targ. Is. LVIII, 13; a. fr.—Ber. 28ᵃ גדרוש מר חדא ש׳ וכ׳ shall one (of them) preach one Sabbath, and the other the next Sabbath (alternately)? There will be jealousy. Sabb. 119ᵃ דיזיף ש׳, v. יְזַף. 118ᵃ, a. fr. מעלי ש׳, v. מֵעֲלָא. Gitt. 38ᵇ דקבעי … בש׳ וכ׳ who have their meals on the Sabbath during lecturing hours. Y. Ber. II, 5ᵇ bot. חזיא … בשו׳ וכ׳ saw mourners on the Sabbath, and saluted them; a. fr.—Pl. שַׁבְּתַיָּא, שַׁבְּתֵי. Targ. Hos. II, 13 שַׁבְּתָהָא (ed. Wil. שַׁבַּתָּ׳).—Ber. l. c. לדרוש … תלתא ש׳ וכ׳ let R. G. lecture three Sabbaths in succession, and R. El. b. Az. every fourth Sabbath. Snh. 67ᵇ כל מעלי ש׳ (some ed. sing.) every Sabbath eve; a. e. week. Targ. Esth. II, 9; a. e.—Gen. R. s. 11 חד בש׳ the first day of the week; a. e.

(שְׁזַר) part. pass. of שְׁזַר. twisted thread, cord. Targ. Y. Ex. XXVIII, 28; XXXIX, 31 ש׳ חוטא (h. text פתיל). Targ. Y. Num. XV, 38.—Pl., v. שֵׁזְרָא

= h. תֵּבָה, chest, box; ark. Targ. Ex. II, 3; 5 (O. ed. Berl. תֵּיבוֹ׳) Targ. Gen. VI, 14; 16; a. e.—Keth. 106ᵃ עבד ת׳ וכ׳ he made a box, and sat (in it) before him (Elijah), until he had finished his teaching. Y. Ber. V, 9ᶜ עבר חד קומי ת׳ a man passed before the ark (recited the prayers, v. תֵּבָה). Y. Kidd. I, 61ᵇ top; Y. Peah I, 15ᶜ top מפתחא דת׳ הוה וכ׳ the key of the box (containing the jewel) was on his father’s finger; a. e.

preced.) law-suit, claim; judgment, justice, law. Yeb. 92ᵃ; Snh. 6ᵇ יקוב הד׳ את ההר let the law cut through the mountain (justice under all circumstances). Ib. 2ᵇ אין דִּינֵיהֶם ד׳ their decision is not binding. Keth. IX, 2 אין מרחמין בד׳ compassion must have no influence on the decision of the law. Ib. IX, 1 ד׳ ודברים אין לי וכ׳ I have no claim whatever &c. Snh. l. c. שנים שבאו לד׳ two persons who come before court. Ib. VI, 1, v. גָּמַר.—B. Mets. 30ᵇ, a. fr. ד׳ תורה strict law, opp. לפנים משורת הד׳ inside the line of the law, equity.—Sabb. 33ᵃ עינוי הד׳ vexations of the law, unnecessary delay of sentence, עיוות הד׳ perversion of the law, partiality and sophistry; קילקול הד׳ disregard of the law, wrong sentence through carelessness.—Ab. Zar. 18ᵃ, a. fr. יום הד׳ the day of judgment (in the world to come). Ib., a. fr. הצדיק את הד׳ to declare God’s judgment right, to submit to God’s decree with resignation, צידוק הד׳ resignation.—Ab. IV, 22, a. fr. נתן ד׳ to give an account, to be made responsible.—Gen. R. s. 28 נטלו דִינָם suffered punishment Gen. R. s. 22 לתבוע דִּינוֹ של וכ׳ (Ar. דקיון) to make responsible for &c., cmp. דִּיקְיוֹן; a. fr.—Ib. s. 12 end, a. fr. מידת הד׳ the attribute of justice, Divine Justice, opp. מידת הרחמים Divine Mercy; v. מִדָּה.—בֵּית דִּין (abbr. ב"ד) court, v. בַּיִת.—גְּזַר ד׳ decree, v. גָּזָר.—Kidd. 65ᵇ, a. fr. בעל ד׳ litigant, opponent in court.—Snh. 32ᵇ ד׳ מרומה proceedings in court which bear evidences of fraudulent claims or statements.—Ber. 55ᵃ מוסר ד׳ על חבירו וכ׳ one who appeals to the Lord for judgment on his neighbor. argument, analogy. Snh. 4ᵇ; Zeb. 38ᵃ מפני הד׳ by analogy from equal expressions, v. גְּזֵרָה. Ib. והלא ד׳ הוא is not this an analogy?—Esp. conclusion from minor to major (קל וְחוֹמֶר). Y. Kidd. I, beg. 58ᵇ; Bab. Kidd. 4ᵇ, a. fr. ד׳ הוא it is a proper conclusion; מה … אינו ד׳ if a Hebrew hand-maid … is acquired by means of money, אינו ד׳ וכ׳ is it not so much the more proper that a wife &c.—Snh. 54ᵃ, a. fr. אין עונשין מן הד׳ the tresspass of a law derived by conclusion ad majus is not punishable.—לבא מן הד׳ וכ׳, v. דַּי.—Snh. 2ᵇ, a. fr. ובד׳ הוא ד־ and by right &c. Ib. הוא הד׳ דאפי׳ the same applies also to &c.—Pl. דִּינִים, דִּינִין, constr. דִּינֵי. Ḥag. I, 8 הד׳ the interpretations of laws, v. ib. 11ᵃ.—Snh. IV, 1, a. fr. דיני ממונות civil cases, ד׳ נפשות capital cases. R. Hash. 21ᵇ ד׳ שבלב שלא וכ׳ sentences from a mere inner conviction, without witnesses &c.; a. fr.

Targ. Y. Ex. XXXVI, 19, a. e. (O. דפא, h. text קרש). Targ. Prov. III, 3. Targ. Is. VIII, 1 (h. text גִּלָּיוֹן); a. fr.—Pl. לוּחִין, לוּחַיָּא, לוּחֵי, לְוָו׳. Targ. Y. I Ex. XXVI, 15 (Y. II לְוָוחֵי). Ib. 20. Targ. Ex. XXXI, 18; a. fr.—[Sabb. 18ᵃ; Gitt. 61ᵃ top, v. next w.].

, constr. לֵיל ch. same. Targ. Gen. I, 5. Targ. Ex. XII, 42; a. fl.—Ber. 3ᵇ שית דל׳ six hours of the night. Ib. נשף ל׳ וכ׳ the night moves &c.; v. נְשַׁף; a. fr.—Pl. לֵילָוָון, לֵילָוָן, לֵילָוָותָא, לֵילָוָאתָא; constr. לֵילֵי. Targ. Y. Ex. l. c. Targ. O. Deut. IX, 9 לָוָן … ed. Berl. (oth. ed. a. Y. … לַוָּן). Targ. I Sam. XXX, 12. Targ. Job II, 13 לילוותא Ms. (ed. לילוון). Targ. II Esth. IV, 16; a. fr.—Gitt. 57ᵃ. B. Mets. 86ᵃ תלתי לֵילָוָתָא three nights; a. fr.—לֵילֵי (v. preced.) night-time, at night. Targ. Y. I Gen. VIII, 22. Targ. Ps. I, 2. Targ. Is. XXXIV, 10; a. fr.—Pes. 2ᵃ (explain. אור, Mish. ib. I, 1); a. e.—[Y. Dem. VII, beg. 26ᵃ דיתקין לילא, read: דיתקין לֵיה לָהּ, v. R. S. to Dem. VII, 1.]

, to dip; to dye. Targ. Y. Ex. XII, 22 Ar. (ed. טמש; h. text טבל). Targ. Y. II, Lev. IV, 6 יִצְבּוֹעַ.—Y. Sabb. II, 4ᵈ top, v. פְּתִילְתָּא.—Y. Taan. IV, end, 69ᶜ הוה צ׳ פיסתיה וכ׳ dipped his bread in ashes. Koh. R. to VII, 11 הוה צ׳ חדא וכ׳ dipped one of his fingers in blood of a swine. Y. B. Kam. IX, 6ᵈ bot. א"ל צִיבְעֵיה סומק וצַבְעֵיה אוכם if he told the dyer, dye it red, and he dyed it black; אילו צְבַעְתֵּיה סומק וכ׳ if thou hadst dyed it red, it would have been worth &c. Men. 42ᵇ הא … היכי צַבְעִיתוּ לה how do you dye the purple-blue?; a. e. same, to dip, immerse. Targ. O. Lev. XIII, 6 (Y. יִצְכַּע Pe.; h. text כבס). Ib. XIV, 9; a. fr. to be dipped, immersed; to be soaked. Ib. XIII, 58. Targ. Cant. V, 2.

(preced.) she-goat; goat’s hair, shag. Tosef. Kel. B. Bath. II, 11 של צפירא (sandals) of goat’s hair. Ib. V, 12 של צפורה (R. S. to Kel. XXVIII, 9 צפירה) (a strainer) of goat’s hair. Ib. IV, 14 של צפור ed. Zuck. (corr. acc.) mats of goat’s hair; Succ. 20ᵇ של סְפִירָא of (loosely woven) shag (v. Rashi in Rabb. D. S. a. l. note 200); [Rashi, fr. ספר to shear: horse-hair from the mane or the tail].

outside, forest &c., v. בַּר I ch.

to cut, split. Targ. Ps. LXXIV, 13 (h. text פרר). Targ. Y. Lev. XXV, 3 sq. (h. text זמר); a. e.—B. Kam. 81ᵇ גזרתינהו לשקך וכ׳ ed. (Ar. גַּזְרִית, Ms. R. גַּזְרִי, Ms. F. אַגְזַרְתִּינְהוּ Af.) I should have split thy shoulder with the iron weapon (i.e. should have excommunicated thee).—ג׳ קיימא to make a covenant (h. כָּרַת בְּרִית). Targ. Gen. XV, 18; a. fr. to circumcise, have one’s self circumcised. Targ. Gen. XVII, 10; 11; a. fr.—Targ. Y. Lev. XIX, 23 ג׳ גזרא (h. text ערל ערלה, v. עָרְלָה).—Part. pass. גְּזִיר, pl. גְּזִירִין. Targ. Y. Gen. XVII, 13. Targ. Josh. V, 5; a. e.—Macc. 11ᵃ (prov.) שכם נסיב ומבגאי גזיר (Gen. R. s. 80 ומגבאי קטע) Shechem wants to marry (Dinah), and Mabgai (his subject) must submit to circumcision. Gen. R. l. c. גְּזוֹר be thou circumcised. Y. Kidd. III, 64ᵈ bot. מהו מִיגְזוֹר וכ׳ how about circumcising … on the Sabbath? Y. Sabb. XIX, 16ᵈ bot. הוה ליה עובדא למיגזור וכ׳ had a case, when he was to have his son … circumcised (on a Sabbath). Y. Meg. I, 72ᵇ bot. אזל וג׳ he (Antoninus) went and had himself circumcised; (Y. Snh. X, 29ᶜ וגייר גרמיה); Koh. R. to IX, 10 הוה גזיר was circumcised; a. fr. to decree; to enact a prohibition as a precautionary measure, to prohibit, guard. Targ. Job XXII, 28; a. e. Targ. Is. XXI, 17 גְזִיר כן it is so decreed.—Ab. Zar. 36ᵃ ואתי אינהו וגָזוּר וכ׳ and they came and forbade (gentile bread &c.) even in the field. Sabb. 14ᵃ גַּזְרֵי ביה … טומאה declared him unclean.—Ib. 53ᵇ ולא גַזְרִינָן דילמא וכ׳ and we do not prohibit it (from fear) lest he may &c. Ab. Zar. 38ᵇ גזרינן הא אטו הא we may forbid one thing in order to ward off from another thing; a. v. fr. V. גְּזֵרָה. to be cut off. Targ. Job XVIII, 14; a. e.—Ms. מתגייר׳; h. text יתמלל׳. Targ. Ps. LVIII, 8 (Var. מתגורר׳). to be decreed. Targ. Koh. VIII, 4; a. e.

, v. נְסַב

to be near, come near, touch. Targ. Num. XXVII, 1. Targ. Ex. XXXVI, 2. Targ. I Kings II, 1; a. fr.—Pesik. Zakhor, p. 24ᵇ קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e. to intercede, protect. Y. Dem. I, 22ᵃ בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y. Taan. III, 66ᶜ top בני דילי וכ׳ (corr. acc.). to complain, sue. Y. B. Bath. IX, beg. 16ᵈ אתון בנוי קַרְבוּן וכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָה וכ׳ she came and complained &c. to bring near; to offer, v. infra. to bring near; to offer. Targ. Gen. XLVIII, 9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּשׁ). Targ. Is. LVIII, 3 (h. text תִּנְגּשׁוֹּ!). Targ. O. Lev. I, 2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.—Gitt. 56ᵃ סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y. Ber. IX, 13ᵈ top הוה … אתי למִיקָרְבָה וכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox &c. Y. Snh. X, 29ᵇ מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168ᵃ אפי׳ צורבא … לְקָרוּבֵיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.—Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb. 104ᵃ מ"ט שקר ק׳ מיליה אמת וכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh. 29ᵃ מק׳ דעתיה he is friendly, v. רְחַק.—3) to intercede, lead in prayer. Midr. Till. to Ps. XIX חזיוה לחזנא דקָרֵיב וכ׳ they noticed that the officer of the synagogue led in prayer and said &c. to bring near; to offer. Targ. Mal. II, 12; a. fr.—Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag. 8ᵇ האי דלא אַקְרְבִינְהוּ וכ׳ the reason why they did not offer them was &c.; a. fr.—Yeb. 39ᵇ איקרבת ית וכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person &c. to approach, come near. Targ. Y. Deut. XX, 3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. XXV, 9; a. fr.—Keth. 56ᵃ משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding). to claim relationship, v. preced.

, קָרֵיבָא, קָרִי׳, קָרֵיבְתָּא f. (קְרֵב) near, related. Targ. Deut. XXII, 2. Targ. Lev. XXI, 3. Ib. XVIII, 6; a. v. fr.—Y. Keth. IX, 33ᵃ top כהדא קְרִיבְתֵּיה דרב וכ׳ as in the case of that relative of R. S.—Pl. קָרִיבִין, קָרִיבַיָּא; קָרִיבַן, קְרִיבָתָא. Targ. O. Lev. XVIII, 17. Targ. Ps. XXXVIII, 12. Targ. Ez. XXIII, 5; a. fr.

(רְבֵי I) greatness, dignity, office; anointment. Targ. II Esth. VI, 10. Targ. Is. IX, 6. Targ. Deut. XXXII, 3 (Y. II רַבּוּ). Targ. Zech. IX, 6 (h. text גאון). Targ. Num. XVIII, 8 (h. text מָשְׁחָה). Targ. Ps. CXLV, 3 (some ed. רַבּוּ׳). Ib. CL, 2, v. רַבָּנוּתָא; a. fr.—Targ. Esth. II, 9, v. סַמְתּוֹרָא.—Gitt. 68ᵇ מאי רְבוּתַיְיכוּ מינן wherein are you our superiors?; אחוי לך רְבוּתָאִי I shall show thee my superiority. Y. Ber. I, 2ᵈ bot. רבו היא it was an honor (to be brought into the king’s palace); a. e. a great thing, something remarkable. Targ. Esth. II, 21.—Snh. 106ᵇ, v. בַּעְיָא. Ḥag. 24ᵃ היינו רְבוּתֵיה דנגובה (Rashi רבותא) this is the remarkable thing about ‘the dry hand’ (that is the reason for the insertion of the word נגובה, to show that even the touch of a dry hand makes unclean); מאי ר׳ דנגובה what it there remarkable in ‘the dry hand’? B. Bath. 36ᵇ; Yeb. 45ᵃ ר׳ למחשב גברי וכ׳ is it a great thing to quote authorities? (I can do the same:) here are Rab &c.; a. e.—V. רְבִיתָא II, III, a. רֵיבוּתָא.

to untie, unharness; to disengage, dismiss. Targ. O. Gen. XXIV, 32 וש׳ גמליא (ed. Berl. וש׳ מן ג׳; Y. ושָׁ׳ זממי ג׳ Pa.; h. text ויפתח). Targ. Job XXX, 11. Targ. O. Ex. III, 5 (h. text של); a. fr.—Pes. 113ᵃ שְׁרִי כיסך פתח שפיך untie thy purse (to receive the money), open thy bag (to deliver the goods), i.e. sell for cash. Snh. 98ᵃ כולהון שְׁרוֹ ואסירי … איהו ש׳ חד וכ׳ all of them untie and tie up (their sores) at once (untie all of them, and then tie them up), but he unties and ties up one at a time. Pesik. R. s. 22 [read:] שַׁרְתַּנְהוֹן … ע"ג סודרא she untied them (the two Denars), and placed them on the shawl. Y. Ber. II, 5ᵃ bot. אתת … ושַׁרְתוּן וכ׳ (fr. שרה, cmp. חֲמֵי) when prayer time came, he untied them (the coins), and gave them to R. H.; [read:] קטר פורתיה לפורתיה ויהבון לשמעיה ושרתון וערק he tied his (R. Ḥ’s) share to his own, and gave them to his servant, but he (the servant) untied them and ran away. Y. Meg. IV, 75ᵇ bot. שְׁרוֹן ליה וכ׳, v. סַפְרוּתָא. Y. Keth. XII, 35ᵃ שרון גרמון ומנוניה they dismissed themselves (resigned their office) and appointed him (Hillel) in their place; a. fr.—ש׳ תיגרא to solve a dispute, to settle or decide a case. Ned. 62ᵃ שְׁרוּ לי תיגראי ברישא take my case up first. Yeb. 100ᵃ שָׁרֵינָא וכ׳, v. תִּגְרָא I; a. e. to allow, permit; to forgive; to absolve (= h. הִתִּיר). Targ. Y. Num. XXX, 3. Targ. Y. II, Gen. XXII, 14. Targ. Y. II, Num. XIV, 20; a. fr.—Kidd. 13ᵇ הוא אסרה והוא שַׁרְתָהּ (Rashi שרי לה) he tied her (by marrying her), and he untied her (through his death, that she can dispose of herself). Y. Ber. II, 5ᵇ אינון שַׁרְיָין ואינון אסרין do the same men permit and forbid? Y. Snh. VII, end, 25ᵈ [read:] שַׁרְיִי מה דעבדתין אמרה ליה לי נא שַׁרְיָיה undo what thou hast done (by charm); said she to him, I will not undo. Bab. Snh. 99ᵃ ש׳ ליה מריה וכ׳ the Lord forgive R. Hillel. Ab. Zar. 37ᵃ וקרו לן בית דינא שָׁרְיָא and they might call us a permitting court (of lax practice). Ib. כי שְׁרִיתוּהָ לאלתר שריתוה וכ׳ when you permitted her (to marry again), did you permit her to marry at once &c.? Ib. וקרו ליה יוסף שריא and they called him Joseph the permitter. Ib. אנא נמי שְׁרָאִי אחריתי Ms. M. (ed. אנא שרא, corr. acc.) I also permitted another thing (which was forbidden heretofore); a. v. fr.—Part. pass. שָׁרֵי, שַׁרְיָא; f. שַׁרְיָא. Targ. II Esth. III, 8 יומא ש׳ a permitted day (free for trade).—Bets. 3ᵇ לדידי אפי׳ … ש׳ according to my opinion it is permitted even on the first day. Ib. 22ᵃ אפי׳ בשבת ש׳ it is permitted even on the Sabbath. Ned. 62ᵃ ש׳ ליה לאינש לאודועי וכ׳ a man is permitted to make himself known (as a scholar) in a place where they do not know him; a. fr. [to loosen the girdle,] to sit down for a meal; trnsf. to start, begin. Targ. Deut. XVI, 9 (O. ed. Berl. תְּשָׁרֵי, Pa.). Targ. II Esth. III, 7; a. fr.—Lam. R. to I, 1 (רבתי) כמה דשְׁרִין למיכל (ed. Wil. דשְׁרוֹ) when they sat down to eat. Y. Dem. I, 21ᵈ bot.; Y. Shek. V, 48ᵈ top שַׁרְיַית מנהקה (not שוריית) she began to bray; a. fr.—Trnsf. (cmp. meanings of b. h. יָאַל Hif.) to consent, be willing. Targ. Josh. VII, 7. Ib. XVII, 12. Targ. Job VI, 9; 28; a. fr. to encamp, dwell, rest. Targ. I Sam. XXVI, 5. Targ. Num. II, 2, sq. Targ. Ex. XL, 35. Targ. Ps. XVI, 8, sq.; a. fr.—Y. Ter. VIII, 46ᵃ חמריא שרון וכ׳ ass-drivers took lodging in an inn. Lam. R. to I, 1 רבתי אשכח … שרון יתבין וכ׳ (חד מירוש׳) he found men that had taken lodging there, and sat eating and drinking. Y. Sabb. XIV, 14ᶜ bot. ע"י דהוה ש׳ תמן וכ׳ because he lived there (in Babylonia) &c. Gen. R. s. 20 ויתיר … שרי, v. פָּרָא II. Snh. 39ᵃ כל בי … שָׁרְיָא the Shechinah dwells wherever ten persons are assembled; a. fr. same, to untie, loosen. Targ. Ps. XXX, 12 (ed. Wil. Pe.). Targ. Job XII, 18 (ed. Wil. מַשְׁרֵי Af.); a. e. to begin. Targ. O. Deut. I, 5 (Y. שׁוֹרֵי Poel). Ib. II, 24 (O. ed. Vien. Pe.). Ib. 25. Targ. Jer. IV, 31; a. fr.—Targ. Prov. XIII, 12 דמְשָׁרֵי למעדריה (not משדי, v. Pesh. a. LXX) who begins to help himself (h. text תחלת ממשכה!). to cause to rest, v. infra. to untie, v. supra. to cause to encamp or dwell, to let rest. Targ. Gen. II, 15. Targ. Jer. VII, 7. Targ. Ps. XXIII, 2. Ib. LXXIV, 2 Ms. (ed. Pa.); a. fr.—Sabb. 67ᵃ הסנה … א׳ קודשא וכ׳ O thornbush! not because thou art higher than all other trees did the Lord let his Presence rest upon thee &c. Koh. R. to III, 9, end כל … לא מַשְׁרִין וכ׳ (in the hereafter) they allow every one to dwell only with his fellow tradesmen; ib. beg. מתרין (corr. acc.); a. e. to be untied, loosened. Targ. Is. V, 27.—Lev. R. s. 14, v. חֲבִילָא II; a. e. to be permitted. Yeb. 106ᵃ כי היכי דתִישְׁתְּרִי לעלמא in order that she may be free to marry again. Bets. 2ᵇ יו"ט בעלמא תשתרי let it be permitted for use on any other Holy Day (not followed by the Sabbath); a. e. to be begun, begin. Targ. Y. Gen. XXXVII, 17. Targ. Ps. CXIX, 96, v. שַׁכְלֵל.—Y. Ter. VIII, 46ᵃ מישרי נבח בהון (prob. to be read: אישרי) he began to bark at them; ib. מישרי מתרתר, v. תַּרְתֵּר.—[Lev. R. s. 13 אשתריתין, v. שְׁתַר.]

to be perfect, complete, finished, spent. Targ. Ex. XXXIX, 32. Targ. Gen. XLVII, 15 (Y. II חסיל). Targ. O. Ex. XXIII, 2 שְׁלַם (ed. Berl. שָׁלִים); a. v. fr.—M. Kat. 28ᵇ דשְׁלִימוּ וכ׳, v. זְוָדָא. to be peaceful, sincere, friendly; v. שְׁלִים. to complete, finish, fulfil. Targ. II Sam. XXII, 26; Targ. Ps. XVIII, 26. Targ. Job XXIII, 14 (ed. Wil. שַׁלְיֵם, corr. acc.). Targ. Y. II, Ex. XII, 42, v. שְׁלָה; a. fr.—Y. Snh. I, 19ᵃ top קם ר׳ נתן וא׳ R. N. stood up and completed the verse. Ber. 8ᵇ אַשְׁלִימוּ וכ׳ finish your readings, keeping pace with the congregation, v. פָּרָשָׁה I. Taan. 25ᵇ סבר לאַשְׁלוּמינְהוּ he wanted them to finish the fast; a. fr. to fill, set. Targ. Ex. XXVIII, 17; XXXIX, 10 (h. text מלא). Ib. XXXI, 5. to make peace, be at peace. Targ. Josh. X, 1; 4. Targ. II Sam. X, 9. Ib. XX, 18; a. e. (with בתר) to follow exactly, faithfully. Targ. Num. XIV, 24 (h. text מלא). Targ. Deut. I, 36. Targ. I Kings XI, 6. to surrender, hand over, entrust. Targ. Deut. XXXII, 30 (h. text הסגיר). Targ. Ex. XXXI, 3 אשל׳ עימיה וכ׳ I entrusted to him &c. (h. text ואמלא אותו); a. e.—B. Mets. 85ᵃ אַשְׁלְמֵיה לר׳ שמעון וכ׳ he gave him in charge of R. S. (to teach him). Yoma 83ᵇ אַשְׁלִימוּ ליה וכ׳ they gave him their money-bags in trust; a. e. to complete; to supply. Targ. I Kings IX, 25. (with בתר) to follow. Targ. O. Ex. XX, 5; Targ. Jer. XXXII, 18. to recompense, pay. Ib. Targ. Ex. XXI, 34; 36. Targ. Job XX, 10; a. fr.—B. Kam. 13ᵇ בעית לשַׁלּוּמֵי את you would have to pay; בעינא לשלומי must I pay? Ib. 53ᵃ לִישַׁלֵּם האי פלגא וכ׳ let this one pay half, and the other one half; a. fr. to be paid; to be rewarded, recompensed. Targ. Ps. LXV, 2. Targ. Prov. XIX, 17 Ms. (ed. מְשַׁלֵּם). Targ. Is. XLII, 19; a. e.—Pes. 28ᵃ מִשְׁתְּלִים, v. גִּירָאָה. B. Kam. l. c. כל היכא … לאִשְׁתַּלּוּמֵי מהאי מִשְׁתַּלֵּם מהאי where indemnity cannot be had from him (who dug the pit), it may be had from him (who owns the pit). Ib. מה דאית לי לאשתלומי מהאיך מִשְׁתַּלַּמְנָא … משתלמנא ממך whatever I can get from him I take; what I cannot get from him, I must get from you; a. fr. to be perfect. Meg. 23ᵃ he was called Meshullam, דמִישְּׁלַם בעובדיה (Ms. M. דמוּשְׁלָם Hebraism) because he was perfect in his conduct, v. שָׁלַם; Yalk. Neh. 1070 דמִשְּׁלַם.

pr. n. m. Edom, surname of Esau, son of Isaac; mostly used as a nom. gentil. Edomite, Edomite nation fem. (sub. מלכות) Rome, Roman government (owing to the dependence of Herod on Rome). Ex. R. s. 35; a. fr. Ibid. מלכות א׳; a. fr. [In subsequent ages: Christianity.]

(b. h.) pr. n. m. Ephraim. son of Joseph, progenitor of the tribe of Ephraim. Gen. R. s. 98; a. fr. name of the expected Messiah, also called the Messiah, son of Joseph, in contradist., in contradist. to the Messiah of the tribe of Judah. Pesik. R. s. 36; 37. a disciple of R. Meïr. B. Mets. 87ᵃ; Gen. R. s. 85 א׳ מקשאה E. the disputant. *E. the Scribe, a disciple of Resh Lakish. B. Mets. end (Ms. M. א׳ מקשאה, v. Rabb. D. S. a. l. note).

(in Targ. Y.; in O. usu. עֲרַע q. v.) same; to join, meet, find; to attack, visit. Targ. Y. Gen. XIX, 19 תִירְעִינַנִי may befall me Targ. Y. Deut. XXXII, 10 (h. text מצא). Targ. Y. Ex. V, 3 (h. פגע). Ib. IV, 2 (h. פגש; ed. Vien. ועַרַע read וַאֲרַע). Targ. Y. Lev. V, 7 לא תֶאֱרַע ידיה he will not be able, cannot afford (h. text תגיע וכ׳, cmp. תמצא ידו); a. fr. [Targ. Y. II, Ex. XV, 9 ואַרְעֵי יתהון (I ונָרַע, וגדע) read ואֶירַע and I shall meet them.] or Pa. אַרַע to be met; to meet. Targ. Y. I Num. XXIII, 15 אֶתְעָרַע (h. text אֶקָּרֶה). M. Kat. 18ᵃ, a. e. איתרע ביה מילתא an accident befell him (death in the family).—Lev. R. s. 37 אַרְעַת שעתא it so happened. Koh. R. to XI, 1 ארעת ענת׳ וכ׳ it happened to be the season when the Israelites travelled to Jerusalem. Y. Dem. I, 22ᵃ אירעון, v. preced. Targ. Esth. VIII, 8 תִתְּרַן = תתארען; Targ. Y. Gen. XLIV, 34 תברז (corr. acc.). [אתרע to be shaken, weakened, v. רעע.] = Pe. Targ. Ruth II, 3; a. e.—Targ. Ps. LXXXV, 11 אוֹרְעוּן (some ed. אָרְעִין Pe.) meet each other.

c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח &c.) sign, type; letter (v. אוֹת II). Targ. Ex. XIII, 16; a. fr.—Targ. Is. VII, 11; a. fr.—Pl. אָתִין, אָתַיָּא. Targ. Gen. I, 14. Targ. Ps. LXXIV, 4; a. e.—אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. II, 2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.—Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.—אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידין וכ׳ the letters composing the one word (קערת) are the same as those composing the other (קרעת).

perf. a. part. חָב, חַב same, esp. to incur guilt, to sin. Targ. Ex. XXXII, 31. Targ. Lev. IV, 22; a. fr.—Targ. O. Num. XV, 28 בִּמְחֲבֵיה ed. Berl. (oth. ed. בְּמֵחֲבֵיה, בְּמֶחֲ׳). as preced. Pi. Targ. Job XXXIV, 17; a. fr.—Lam. R. to II, 1 (expl. יָעִיב, ib.) איך ח׳ וכ׳ how did the Lord … condemn &c.; there are places דצווחין לחַיָיבָא עייבא where ḥayaba (the guilty) is pronounced ͑ayaba, v. עוּב.—B. Kam. 68ᵇ לא לִיחַיְּיבֵיה (omitted in Ms. F.) do not condemn him (to pay a fine). Ber. 20ᵇ וכל מ"ע נְחַיְּיבִינְהוּ וכ׳ we might just as well by rabbinical ordinance declare them subject to all positive religious duties; a. fr.—Part. pass. מְחַיַּיב (interch. with מִיחַיַּיב, v. infra). to induce to sin. Targ. II Kings XXI, 16; a. e. to become guilty, to be induced to sin. Targ. I Sam. XIX, 5 (ed. Lag. את מחייב). Targ. Y. Lev. V, 19; a. e. to be convicted, sentenced &c.; to be amenable to law, be bound. Targ. Ps. XXXIV, 23; a. e.—Keth. 85ᵃ ההיא … דאִיחַיְּיבָא שבועה וכ׳ a woman was declared bound to make oath in the court of &c. R. Hash. 29ᵃ מִיחַיְּיבֵי are bound (subject to the law about Shofar). Ib. אימא … לא לִיחַיְּיבוּ I might have thought they ought not to be bound. B. Kam. 72ᵇ כי קא מְחַיַּיב (v. supra) when does he become responsible; a. v. fr.

Z’era, [also: זְעוּרָא, רָה …] name of several Amoraim. Y. Ter. XI, 47ᵈ bot.; a. fr. (in Bab. זֵירָא).—Y. Ber. VI, 10ᵈ top; a. e.—Ib. I, 3ᵃ top ר׳ ז׳ תנאי.—Ib. VIII, 12ᶜ top; Gen. R. s. 3 ר׳ ז׳ בר אבהו.—Y. Sabb. I, 3ᵈ ר׳ ז׳ בר אבינא. V. Fr. M’bo p. 77ᵇ, sq.

, v. חֲדָא I

incense. Ker. 6ᵃ, v. פִּיטּוּם. Ib. 6ᵇ מה לשון ק׳, v. קָטַר I. Shek. IV, 5 מותר הק׳ the remaining supply of incense (in the Temple, not used during the year); a. fr.

(b. h.) to join, come near, be near; to be offered as קָרְבָּן. Zeb. VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 אם ק׳ … יִקְרְבוּ וכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67ᵇ; Ḳinnim III, 3 חטאת קְרֵיבָה למעלה וכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men. VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests’ meal-offering) is offered separately and the remainder separately; Y. Sot. III, 19ᵇ top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time is fixed for the things to be offered (Lev. XXII, 27), and a time for those who offer (Num. VI, 10); a. fr. to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. XLVII, 29) כאדם … ק׳ על וכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). same, same, to come near. Ex. R. s. 20, beg. לא קי׳ אצל וכ׳ he had not come near Sarah.—Esp. to approach; to pray, intercede, mediate, conciliate. Y. Ber. IV, 8ᵇ top זה שעובר … בא וקָרֵב עשה קרבנינו וכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray’, but, ‘come, draw near’, (which means) ‘do our offerings’, ‘satisfy our needs’ &c. to bring near; to befriend, attract, invite. B. Kam. 24ᵃ ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרוע וכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בן וכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני וב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd. 71ᵃ. Eduy. l. c. לא לרחק ולא לקרב וכ׳ neither to expel nor to reinstate, but to make peace &c. Sabb. 31ᵃ קֵירְבָנוּ תחת וכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִי וכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near &c. Tanḥ. Tsav 8 (ref. to Ps. LXV, 5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבו הקב"ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.—Sifré Num. 94 (expl. לזרא, Num. XI, 20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.—Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. to bring near, receive. Y. Dem. II, 23ᵃ top מַקְרִיבִין לכנפים, v. כָּנָף. Num. R. l. c.; Sabb. l. c., v. supra; a. fr. to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּ וכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb. 67ᵇ ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּה וכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it &c. Ber. 6ᵇ כאילו ה׳ תודה as if he had offered a thank-offering. Ib. 17ᵃ as long as the Temple stood אדם חוטא ומַקְרִיב וכ׳ a man sinned and brought a sacrifice; ואין מקריבין וכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניך וכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr. to be offered. Y. Meg. I, 70ᶜ top ונִקְרְבוּ מהן וכ׳ and from their contributions was taken the wood for sacrifices; (Y. Taan. IV, 68ᵇ; Y. Shek. IV, beg. 47ᵈ וקרבו). to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳ וכ׳ some are chosen and repelled (disgraced) and received again &c. Sifra Tsav, Milluïm ידע משה שנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr. to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵב וכ׳ that none but their contributions should be offered first. Pirké d’R. El. ch. XXXI אותו האיל … ובא להִתְקָרֵב וכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac &c.; Yalk. Gen. 101; a. e. to claim relationship. Deut. R. s. 2 אם קרובו עני … פלוני מתקרב לי if a man’s relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y. Ber. IX, 13ᵇ (in mutilated text) ההן פלן מתקרב לן.

c. = h. קוֹל, voice, sound; rumor. Targ. Ez. XI, 13. Targ. Gen. XXVII, 22. Targ. Ps. XCII, 12; a. fr.—M. Kat. 18ᵇ ק׳ דלא פסיק, v. פְּסַק. B. Bath. 5ᵃ רמא ביה ק׳ raised his voice against him (rebuked him). Y. Kil. IX, 32ᵇ top [read:] ואזל ק׳ דקרעין לגופפתה and the sound of (the lamentations at) the rending of garments went as far as Gof’fatha; Y. Keth. XII, 35ᵃ ואזיל קָלָה לקרעין וכ׳ (corr. acc.); a. fr.—בת ק׳, ברת ק׳ = h. בת קול (v. בַּת I) divine voice. Targ. Y. Gen. XXXVIII, 26; a. e.—Snh. 96ᵇ נפקת בת ק׳ (not נפקא ק׳) a divine voice came forth; a. fr.—Pl. קָלַיָּא, קָלִין, קָלֵי. Targ. Ex. IX, 23. Ib. 29; a. fr.—Targ. Ps. XCIII, 4 קָלָן.—B. Mets. 85ᵃ מעבר ליה קָלֵיה לקָלַיְהוּ the sound of his cry (in pain) drowned their (the beasts’) voices. R. Hash. 27ᵃ תרי ק׳ two simultaneous (or immediately consecutive) sounds; a. e.

fem. of רַבָּא, q. v. great city, capital. Targ. Nah. III, 8, v. infra.—Gen. R. s. 1, beg. (play on אמון, Prov. VIII, 30) ואית … אמון ר׳ and some say, amon means the capital; אמון ר׳ כמה וכ׳ amon means capital, as we read (Nah. l. c.), ‘art thou better than No Amon? which is translated, האת … ר׳ וכ׳ art thou better than Alexandria, the capital?

, to be high. Targ. Ps. LXXXIX, 14. Targ. O. Deut. VIII, 14 וִירַם ed. Berl. (oth. ed. וִירִים, וְרִים); a. fr.—2) to lift; to remove. Targ. Ps. LXXXIX, 18 תְּרִים.—Y. Bets. I, 60ᶜ bot. ורִימוּנָהּ and they lifted it. Y. Snh. X, 29ᵃ bot. כיון דרִימֵיה when he had removed it. Y. Ab. Zar. IV, 43ᵈ מן דרִימוֹן when he had removed them (the stones); a. e. to swing; to wave an offering; to uplift. Targ. Ex. VII, 20. Targ. O. ib. XVII, 11 מַרִים ed. Berl. (ed. Vien. יְרִים). Targ. Is. XXX, 28 (h. text להנפה). Targ. Lev. XXIII, 11 (h. text והניף); a. fr.—Part. pass. מְרִים; f. pl. מְרִימָן. Targ. Is. III, 16 (h. text נטויות). to lift take off, remove. Lam. R. to V, 5 אֲרִימוּן ראשיה מיניה cut his head off. Y. Ab. Zar. l. c. בחייך דאת מֵרִים אילין וכ׳ by thy life! thou must remove these stones; a. e. to be uplifted, rise. Targ. Gen. VII, 17; a. e. to be swung, waved (as an offering). Targ. Ex. XXIX, 27 (h. text הונף); a. e. to be taken off, removed. Lam. R. to V, 16 והא ניחא ליה דאיתרים רישיה וכ׳ it would have been better for him that his head be cut off rather than do this; Koh. R. to X, 5 נייח הוה דיִיתְּרִים וכ׳; Y. Sot. IX, 24ᵇ sq. נייח ליה אילו איתרים וכ׳. to elevate, extol. Targ. Ps. XXXVII, 34. Ib. CXLV, 1. Targ. Y. I Deut. XXXII, 3; a. e.—Part. pass. מְרוֹמַם. Targ. Ps. XVIII, 47 (not מרומֵם); Targ. II Sam. XXII, 47; a. e.—V. מְרָמַם. to be lifted up; to be extolled. Targ. Ps. CVII, 25. Ib. LXXV, 11. Ib. CVIII, 6; a. e.—Y. Maas. Sh. IV, end, 55ᶜ את מִתְרוֹמְמָא, v. הֲדָרָא. , contr. רוֹרֵם, רָרֵם to elevate. Targ. Ps. IX, 14 מְרוֹרֵם Ms. (ed. מְרוֹמֵם). Ib. XXVII, 5. Targ. Prov. XVII, 19 מְרָרֵים Ms. (ed. מרים, מורים). Ib. XIV, 34. , contr. אִתְרוֹרַם, אִתְרָרַם to be elevated, rise. Targ. Ps. LVII, 6; 12. Targ. Prov. XI, 11; a. e. to be haughty, proud. Ib. XVIII, 12.—Apocopated form: אִתְרַמַּר. Ib. VI, 30 לא למִתְרַמָרוּ וכ׳ ed. (h. text יבוזו) let them not look haughtily down on the thief &c.; v. דְּמַר.

= h. שׁוּב, to go back, return, do again. Targ. Gen. XIV, 7. Targ. O. ib. XVIII, 10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.—Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. XXXV, 7. Targ. I Sam. XXVII, 9. Targ. Y. Gen. VIII, 3; a. fr.—Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. IX, 1. Targ. I Sam. VII, 3. Targ. Gen. l. c.; a. fr. to restore, v. infra., v. infra. [to go back on,] to bethink one’s self, regret. Targ. O. a. Y. I Gen. VI, 6. Ib. 7. Targ. O. Ex. XXXII, 14; a. fr. , אֲתֵב, אוֹתִיב, הֵתֵיב to lead back, turn; to give back, restore; to recompense. Targ. Jer. XXXII, 44. Targ. Ps. XIX, 8. Targ. Num. XXV, 11. Targ. Ex. XXII, 25. Targ. O. Num. V, 7 (Y. ed. Vien. יִתּוּב Pe.); a fr.—Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב(!)).— Trnsf. to throw up, vomit. Targ. Prov. XXV, 16. to reconsider, bethink one’s self. Targ. O. Ex. XXXII, 12. to answer, reply, refute. Targ. Num. XIII, 26. Targ. Job. XX, 2. Targ. Is. L, 11; a. fr.—Esp. to raise an objection, argue; to put a question. Pes. 2ᵃ, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y. Ter. III, 42ᵇ מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y. Peah IV, 18ᵇ top התיב ר׳ זעירא וכ׳ R. Z. raised the question before &c. Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y. Gitt. VIII, 49ᶜ top מֵשִׁיב h.). Sabb. 145ᵃ הוא מותיב וכ׳, v. פְּרַק. Y. R. Hash. I, 56ᵈ bot. הֲתִיבוּן וכ׳ they raised an objection &c. B. Kam. 56ᵇ bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּן וכ׳ they objected (by referring to the verse) &c. Ib. מְתִיבוּן ליה they argued against him. Y. Sabb. II, 5ᵃ bot. מְתִיב בר קפרא וכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9ᵇ top וִיתִיבִינֵיה ר׳ וכ׳ and R. A. might have answered him &c.; ib. מן מה דלא מתיב וכ׳ because he did not answer him &c.; a. v. fr. same, to answer, meet an objection, v. supra. , Ittof. אִתּוֹתַב to be brought back, be returned, restored. Targ. Gen. XLII, 28. Targ. Ex. X, 8. Targ. Ob. I, 15; a. fr. to be answered; to be refuted. Targ. Job XI, 2. Ib. XIX, 7. Targ. Is. LIII, 7; a. fr.—Y. Taan. IV, 67ᶜ א"ל ולא כבר אִיתָּתְבַת said he to him, hast thou not been answered before?; א"ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y. Ber. IV, 7ᶜ top. Pes. 30ᵇ מאחר דאת׳ רבא וכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say &c.?; a. fr.

(b. h.) pr. n. m. Shechem, son of Hamor the Hivite. Macc. 11ᵃ, a. e., v. גְּזַר. Sot. 22ᵇ, v. שִׁיכְמִי; a. fr. pr. n. pl. Shechem in Mount Ephraim. Gen. R. s. 97, end (ref. to Gen. XLVIII, 22, v. preced.) זו ש׳ ודאי it means Shechem in reality. Ib. (in a corrupt passage) לפיכך תהא הש׳ בחלקך therefore shall the district of Sh. (or the mountain range, v. preced.) be in thy share. Ib. בש׳ נפרצה וכ׳ in Sh. did unchastity break out, and thou didst fence it in (setting the example of chastity), therefore &c. Num. R. s. 23, v. נִיפּוֹלִין; a. fr.

= h. שָׁלוֹם, perfection, soundness, health, peace. Targ. Ps. XXXVIII, 4. Targ. Gen. XLIII, 23. Ib. 27. Targ. Jud. XI, 13. Targ. Deut. XX, 10 (Y. ed. Vien. לְשׁלֵּם, corr. acc.). Ib. 11 (Y. I דִּשְׁלֵם, corr. acc.; a. fr.).—Taan. 24ᵇ they called to me in my dream, ש׳ טב לרב טב וכ׳ good health to the good teacher from the good Lord &c. Ib. 9ᵇ ליזלו רבנן בש׳ may our teachers (you) go in peace. Yoma 71ᵇ, v. עֲמַם II; a. v. fr.—שאל בש׳ to inquire after the health of; to salute. Targ. Gen. XLIII, 27; a. fr. (v. also סְעַר I).—Y. Ber. II, 4ᵇ, a. e. לא שאיל בשְׁלָמֵיה, v. זְעֵיר II; ib. דלא שאל בשְׁלָמִי he did not salute me. Ber. 9ᵇ כי … שאיל בשְׁלוֹמֵיה וכ׳ when you go up there (to Palestine), greet my brother &c.; a. fr.—יהב ש׳ to offer peace, salute. Taan. 23ᵃ sq. יהבו ליה ש׳ ולא וכ׳ they saluted him, but he did not look at them in a friendly way (give no sign of recognition). Ib.ᵇ מ"ט כי יהיבנא למר ש׳ וכ׳ when we saluted you, why did you make no recognition? Gitt. 62ᵃ מקדים ויהיב להו ש׳ saluted them (gentiles) first; a. fr.—V. בִּשְׁלָמָא.

(b. h.) pr. n. Seir (Idumæa). Y. Taan. I, 64ᵃ top (ref. to Is. XXI, 11) אֵלִי קורא מפני ש׳ my God cries out on account of Seir (Rome, v. אֱדוֹם); ib. אלי איכן נזדווג לי מש׳ whence did my God come to join me? From Seir (Deut. XXXIII, 2). Sifré Deut. 343 כשעתיד … ליפרע מש׳ when the Lord shall punish Seir (Rome). Ber. 62ᵇ עד השתא … לש׳ וגמרת מילי דש׳ thou hast not yet gone to Seir (Rome), and hast already learned the things of Seir (indecent manners); Tam. 27ᵇ; a. fr.

, v. תְּקֵף

Targ. Gen. V, 5. Targ. Num. I, 23. Targ. II Kings XXV, 3; a. fr.—Ber. 29ᵃ הני ת׳ דר"ה those nine benedictions in the New Year’s prayer; a. fr.—תְּשַׁע עֲשַׂר, תְּ׳ עַשְׂרֵי, תְּ׳ סְרֵי, contr. תְּשֵׁיסַר, תְּשֵׁסְרֵי nineteen. Targ. Gen. XI, 25 (Y. ed. Vien. שתסרי, corr. acc.). Targ. Josh. XIX, 38; a. e.—Ber. l. c. תמני סרי תקון תשסרי וכ׳ eighteen benedictions they introduced, nineteen they did not; a. e.—תְּשֵׁיסְרָאָה, תְּשֵׁסְ׳ the nineteenth. Targ. I Chr. XXIV, 16.

Targ. Gen. I, 11; a. fr.—Ab. Zar. 50ᵇ, v. ברי ch.—Pl. אִילָנִין, אִילָנַיָּיא, אִילָנַיָּא, אִילָנֵי, אִלָ׳. Targ. Gen. II, 5; a. fr.—Lev. R. s. 12 מתקריין וכ׳ (insert פיריהון) א׳ fruits are named after the trees. B. Bath. 16ᵇ; a. fr.—Lev. R. s. 5 א׳ דסדום, v. אמבוניא.—[קלא א׳, תלא א׳, v. s. קְלָא a. תְּלָא respectively.]